https://gameo.org/index.php?title=Anointing_with_Oil&feed=atom&action=historyAnointing with Oil - Revision history2024-03-19T11:17:33ZRevision history for this page on the wikiMediaWiki 1.35.1https://gameo.org/index.php?title=Anointing_with_Oil&diff=177200&oldid=prevSamSteiner: Text replacement - "[[LMC: A Fellowship of Anabaptist Churches" to "[[LMC: a Fellowship of Anabaptist Churches"2023-08-08T19:17:45Z<p>Text replacement - "[[LMC: A Fellowship of Anabaptist Churches" to "[[LMC: a Fellowship of Anabaptist Churches"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:17, 8 August 2023</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Since the [[Reformed Mennonite Church|Reformed Mennonites]], who separated from the [[LMC: <del class="diffchange diffchange-inline">A </del>Fellowship of Anabaptist Churches|Lancaster Conference]] ([[Mennonite Church (MC)|Mennonite Church]]) in 1812, do not observe the practice, and since the Missionary Church and the Old Order Mennonite bodies, who separated from the Mennonite Church 1870-1880, do observe its practice, it is possible that the Old Order Amish and the Mennonites (MC) began to anoint with oil during the 19th century as a result of the renewed interest in Bible study which the brotherhood experienced in that era. There is no record of this practice among any of the Mennonites of Europe.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Since the [[Reformed Mennonite Church|Reformed Mennonites]], who separated from the [[LMC: <ins class="diffchange diffchange-inline">a </ins>Fellowship of Anabaptist Churches|Lancaster Conference]] ([[Mennonite Church (MC)|Mennonite Church]]) in 1812, do not observe the practice, and since the Missionary Church and the Old Order Mennonite bodies, who separated from the Mennonite Church 1870-1880, do observe its practice, it is possible that the Old Order Amish and the Mennonites (MC) began to anoint with oil during the 19th century as a result of the renewed interest in Bible study which the brotherhood experienced in that era. There is no record of this practice among any of the Mennonites of Europe.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.</div></td></tr>
</table>SamSteinerhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=176791&oldid=prevSamSteiner: Text replacement - "[[Lancaster Mennonite Conference (Mennonite Church USA)" to "[[LMC: A Fellowship of Anabaptist Churches"2023-08-08T18:56:24Z<p>Text replacement - "[[Lancaster Mennonite Conference (Mennonite Church USA)" to "[[LMC: A Fellowship of Anabaptist Churches"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:56, 8 August 2023</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Since the [[Reformed Mennonite Church|Reformed Mennonites]], who separated from the [[<del class="diffchange diffchange-inline">Lancaster Mennonite Conference (Mennonite Church USA)</del>|Lancaster Conference]] ([[Mennonite Church (MC)|Mennonite Church]]) in 1812, do not observe the practice, and since the Missionary Church and the Old Order Mennonite bodies, who separated from the Mennonite Church 1870-1880, do observe its practice, it is possible that the Old Order Amish and the Mennonites (MC) began to anoint with oil during the 19th century as a result of the renewed interest in Bible study which the brotherhood experienced in that era. There is no record of this practice among any of the Mennonites of Europe.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Since the [[Reformed Mennonite Church|Reformed Mennonites]], who separated from the [[<ins class="diffchange diffchange-inline">LMC: A Fellowship of Anabaptist Churches</ins>|Lancaster Conference]] ([[Mennonite Church (MC)|Mennonite Church]]) in 1812, do not observe the practice, and since the Missionary Church and the Old Order Mennonite bodies, who separated from the Mennonite Church 1870-1880, do observe its practice, it is possible that the Old Order Amish and the Mennonites (MC) began to anoint with oil during the 19th century as a result of the renewed interest in Bible study which the brotherhood experienced in that era. There is no record of this practice among any of the Mennonites of Europe.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.</div></td></tr>
</table>SamSteinerhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=175269&oldid=prevSamSteiner: Text replacement - "[[CMC (Conservative Mennonite Conference doing business as CMC)" to "[[Rosedale Network of Churches"2023-03-17T14:35:55Z<p>Text replacement - "[[CMC (Conservative Mennonite Conference doing business as CMC)" to "[[Rosedale Network of Churches"</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:35, 17 March 2023</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (James 5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (James 5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[<del class="diffchange diffchange-inline">CMC (Conservative Mennonite Conference doing business as CMC)</del>|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[<ins class="diffchange diffchange-inline">Rosedale Network of Churches</ins>|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td></tr>
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</table>SamSteinerhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=173446&oldid=prevSamSteiner: Text replacement - "Conservative Mennonite Conference" to "Conservative Mennonite Conference"2022-02-22T12:02:28Z<p>Text replacement - "<a href="/index.php?title=Conservative_Mennonite_Conference" class="mw-redirect" title="Conservative Mennonite Conference">Conservative Mennonite Conference</a>" to "<a href="/index.php?title=CMC_(Conservative_Mennonite_Conference_doing_business_as_CMC)" class="mw-redirect" title="CMC (Conservative Mennonite Conference doing business as CMC)">Conservative Mennonite Conference</a>"</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (James 5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (James 5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[<ins class="diffchange diffchange-inline">CMC (Conservative Mennonite Conference doing business as CMC)|</ins>Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td></tr>
</table>SamSteinerhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=173152&oldid=prevSamSteiner: Text replacement - "Conservative Mennonite Conference" to "Conservative Mennonite Conference"2022-02-21T12:59:34Z<p>Text replacement - "<a href="/index.php?title=Conservative_Mennonite_Conference" class="mw-redirect" title="Conservative Mennonite Conference">Conservative Mennonite Conference</a>" to "<a href="/index.php?title=Conservative_Mennonite_Conference" class="mw-redirect" title="Conservative Mennonite Conference">Conservative Mennonite Conference</a>"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:59, 21 February 2022</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (James 5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (James 5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[<del class="diffchange diffchange-inline">Conservative Mennonite Conference|</del>Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The rite usually includes most or all of the following: singing of a stanza or two of a hymn; the reading of the relevant passage in James 5; an interpretation of the passage; a discussion of the meaning of prayer; opportunity for the sick person to give an expression of his faith, or to confess sin, the application of olive oil to the sick person's head; and prayer accompanied by the laying on of hands. The rite is intended to give expression to the sick Christian's faith (he himself is to call for the ceremony) and to stimulate his faith in the healing power of God. The oil is a mere symbol of this healing power. It is normally expected that the ill person has the assurance that God wishes to raise him up, though this is not universally required; it may be merely the expression of a general faith coupled with a resignation to God's will. It is never a mandate to God demanding immediate or ultimate healing. Nor is it intended as a preparation for death. The James passage applies to illness, not bone fractures, congenital abnormalities, loss of limbs or extremities, etc.</div></td></tr>
</table>SamSteinerhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=169718&oldid=prevRichardThiessen: Added category.2021-01-05T06:54:26Z<p>Added category.</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:54, 5 January 2021</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wenger, J. C. <em>The Doctrines of the Mennonites.</em> Scottdale, 1950: 28.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wenger, J. C. <em>The Doctrines of the Mennonites.</em> Scottdale, 1950: 28.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 1, p. 128|date=1953|a1_last=Wenger|a1_first=John C|a2_last= |a2_first= }}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 1, p. 128|date=1953|a1_last=Wenger|a1_first=John C|a2_last= |a2_first= }}</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Theology]]</ins></div></td></tr>
</table>RichardThiessenhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=103729&oldid=prevSamSteiner at 13:28, 20 November 20132013-11-20T13:28:37Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:28, 20 November 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] 5:14-15 instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] <ins class="diffchange diffchange-inline">(James </ins>5:14-15<ins class="diffchange diffchange-inline">) </ins>instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td></tr>
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</table>SamSteinerhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=103728&oldid=prevSamSteiner at 13:27, 20 November 20132013-11-20T13:27:45Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:27, 20 November 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] <del class="diffchange diffchange-inline">(</del>5:14-15<del class="diffchange diffchange-inline">) </del>instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] 5:14-15 instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<em>ror</em>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td></tr>
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</table>SamSteinerhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=90880&oldid=prevGameoAdmin: CSV import - 201308232013-08-23T13:51:52Z<p>CSV import - 20130823</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:51, 23 August 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<del class="diffchange diffchange-inline">&lt;</del>em<del class="diffchange diffchange-inline">&gt;</del>ror<del class="diffchange diffchange-inline">&lt;</del>/em<del class="diffchange diffchange-inline">&gt;</del>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|<ins class="diffchange diffchange-inline"><</ins>em<ins class="diffchange diffchange-inline">></ins>ror<ins class="diffchange diffchange-inline"><</ins>/em<ins class="diffchange diffchange-inline">></ins>]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td></tr>
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</table>GameoAdminhttps://gameo.org/index.php?title=Anointing_with_Oil&diff=74832&oldid=prevGameoAdmin: CSV import - 201308202013-08-20T18:43:09Z<p>CSV import - 20130820</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:43, 20 August 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"> </del>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|&lt;em&gt;ror&lt;/em&gt;]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It is recorded in Mark 6:13 that the twelve apostles "anointed with oil many that were sick, and healed them." The [[James, Epistle of|Epistle of James]] (5:14-15) instructs the elder to pray over the sick man who requests help, "anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him." The only known [[Anabaptism|Anabaptist]] mention of this anointing is the denial of its identity with the Roman Catholic sacrament of extreme unction (<em>[[Martyrs' Mirror|Martyrs Mir]]</em>[[Martyrs' Mirror|&lt;em&gt;ror&lt;/em&gt;]], 423, 778, 779). The most careful exegetical analyses of the passage in James are those of Henry Alford in his commentary, <em>The Greek testament</em>, and J. A. Bengel in his <em>Gnomon</em>. [[Moody, Dwight Lyman (1837-1899)|Dwight L. Moody]], the American revivalist, was anointed in his last illness at his request. The [[Church of the Brethren|Church of the Brethren]] observes the anointing of the sick with oil.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In several branches of the Mennonite brotherhood, since the 19th century at least, sick members occasionally request the ministers to come to their bedside and pray for their recovery, accompanying the prayer with the symbolical anointing taught in James 5. This is true of the [[Conservative Mennonite Conference|Conservative Mennonite Conference]], the Evangelical Mennonite Brethren (later [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]]), the [[Church of God in Christ, Mennonite (CGC)|Church of God in Christ, Mennonite]], the [[Old Order Amish|Old Order Amish]], the [[Old Order Mennonites|Old Order Mennonite]], the [[United Missionary Church|Missionary Church]] (Evangelical Missionary Church in Canada), and occasionally within the [[Mennonite Brethren Church|Mennonite Brethren]]. It was not altogether unknown among some of the Mennonite congregations in [[Russia|Russia]], though seldom practiced. The [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]] group did not observe this practice.</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l8" >Line 8:</td>
<td colspan="2" class="diff-lineno">Line 8:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The administration of the rite in the Old Order Amish, Conservative Mennonite Conference, and Old Order Mennonite groups is usually reserved for the bishop or for the other ministers by his authorization. In such groups as the Mennonite Church, Mennonite Brethren, and Evangelical Missionary Church, any minister may anoint.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Alford, H. <em>The Greek Testament.</em> Cambridge, 1903, IV: 327.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Alford, H. <em>The Greek Testament.</em> Cambridge, 1903, IV: 327.</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l32" >Line 32:</td>
<td colspan="2" class="diff-lineno">Line 30:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wenger, J. C. <em>The Doctrines of the Mennonites.</em> Scottdale, 1950: 28.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wenger, J. C. <em>The Doctrines of the Mennonites.</em> Scottdale, 1950: 28.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 1, p. 128|date=1953|a1_last=Wenger|a1_first=John C|a2_last= |a2_first= }}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 1, p. 128|date=1953|a1_last=Wenger|a1_first=John C|a2_last= |a2_first= }}</div></td></tr>
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