https://gameo.org/index.php?title=Indian_Ministries,_North_America&feed=atom&action=historyIndian Ministries, North America - Revision history2024-03-28T11:42:29ZRevision history for this page on the wikiMediaWiki 1.35.1https://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=177465&oldid=prevSamSteiner at 11:10, 5 September 20232023-09-05T11:10:14Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:10, 5 September 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l14" >Line 14:</td>
<td colspan="2" class="diff-lineno">Line 14:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The General Conference mission work expanded to the [[Hopi People|Hopi people]] of Arizona in 1893. H. R. Voth, who had spent ten years as a missionary in Oklahoma, was sent to the Hopi and built a mission station at [[Oraibi Mennonite Mission (Oraibi, Arizona, USA)|Oraibi]]. Here also pioneering cost sacrifices. H. R. Voth had lost his first wife through death in Oklahoma while in mission work there, and in Arizona his second wife passed away. Other missionaries came to establish mission work among the Hopi in other villages. The reluctance of the Hopi to accept the Gospel was even more evident here than in the work among the Arapaho and [[Cheyenne People|Cheyenne]] peoples. However, there were fervent Christians at the various mission stations who worked with the missionaries in Sunday schools and other activities such as proclaiming the Gospel over public-address systems in the villages, and women's work. By the 1950s it was, however, felt that a mission day school was a necessity. Hence a day school building was built with a capacity of about 80 pupils, and a new day for this mission field had come. The attendance initially averaged about 52. There were also small congregations at Oraibi, Bacabi, and [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The General Conference mission work expanded to the [[Hopi People|Hopi people]] of Arizona in 1893. H. R. Voth, who had spent ten years as a missionary in Oklahoma, was sent to the Hopi and built a mission station at [[Oraibi Mennonite Mission (Oraibi, Arizona, USA)|Oraibi]]. Here also pioneering cost sacrifices. H. R. Voth had lost his first wife through death in Oklahoma while in mission work there, and in Arizona his second wife passed away. Other missionaries came to establish mission work among the Hopi in other villages. The reluctance of the Hopi to accept the Gospel was even more evident here than in the work among the Arapaho and [[Cheyenne People|Cheyenne]] peoples. However, there were fervent Christians at the various mission stations who worked with the missionaries in Sunday schools and other activities such as proclaiming the Gospel over public-address systems in the villages, and women's work. By the 1950s it was, however, felt that a mission day school was a necessity. Hence a day school building was built with a capacity of about 80 pupils, and a new day for this mission field had come. The attendance initially averaged about 52. There were also small congregations at Oraibi, Bacabi, and [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>A fourth opening was found among the Northern Cheyennes in southeastern [[Montana (USA)|Montana]]. The Cheyennes in Oklahoma often spoke of their relatives in Montana; so Petter made several trips there to study the possibility of using the [[Cheyenne People|Cheyenne]] translations in mission work there. As a result, in May 1904 G. A. Linscheid began work at [[White River Cheyenne Mennonite Church (Busby, Montana, USA)|Busby]], Montana. Mission stations were subsequently built at [[Lame Deer Mennonite Church (Lame Deer, Montana, USA)|Lame Deer]], [[Birney Mennonite <del class="diffchange diffchange-inline">Mission </del>(Birney, Montana, USA)|Birney]]; and [[Ashland Christian Fellowship (Ashland, Montana, USA)|Ashland]], Montana. In this field the Cheyennes did not have the opportunities to learn the English language as early as their southern relatives.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>A fourth opening was found among the Northern Cheyennes in southeastern [[Montana (USA)|Montana]]. The Cheyennes in Oklahoma often spoke of their relatives in Montana; so Petter made several trips there to study the possibility of using the [[Cheyenne People|Cheyenne]] translations in mission work there. As a result, in May 1904 G. A. Linscheid began work at [[White River Cheyenne Mennonite Church (Busby, Montana, USA)|Busby]], Montana. Mission stations were subsequently built at [[Lame Deer Mennonite Church (Lame Deer, Montana, USA)|Lame Deer]], [[Birney Mennonite <ins class="diffchange diffchange-inline">Church </ins>(Birney, Montana, USA)|Birney]]; and [[Ashland Christian Fellowship (Ashland, Montana, USA)|Ashland]], Montana. In this field the Cheyennes did not have the opportunities to learn the English language as early as their southern relatives.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Petter with his second wife, [[Petter, Marie Gerber (1869-1910)|Bertha E. Kinsinger]], was transferred to Lame Deer in 1916; and worked there until his death on 6 January 1947.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Petter with his second wife, [[Petter, Marie Gerber (1869-1910)|Bertha E. Kinsinger]], was transferred to Lame Deer in 1916; and worked there until his death on 6 January 1947.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>From the late 1940s to the 1980s Mennonites and Brethren in Christ added 20 or more new mission efforts to the work started by the Mennonite Brethren and the General Conference in the late 1800s among the Native people of North America. In 1986 these new efforts budgeted over $2.5 million and had more than 300 staff members, including many volunteers. In addition, local churches and individuals were involved in advocacy, foster and adoptive care, and participation in [[Education, Mennonite|education]], medical, social work, and administration for Indiginous peoples. For example, Widow Netha Buschman and her seven children began a reception home for up to 120 native people brought to Carrot River, Saskatchewan for medical care each month. The [[Croghan (New York, USA)|Croghan]], New York Conservative Mennonite congregation helped defuse a potentially violent situation when traditional Mohawks laid claim to an abandoned camp in their area.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>From the late 1940s to the 1980s Mennonites and Brethren in Christ added 20 or more new mission efforts to the work started by the Mennonite Brethren and the General Conference in the late 1800s among the Native people of North America. In 1986 these new efforts budgeted over $2.5 million and had more than 300 staff members, including many volunteers. In addition, local churches and individuals were involved in advocacy, foster and adoptive care, and participation in [[Education, Mennonite|education]], medical, social work, and administration for Indiginous peoples. For example, Widow Netha Buschman and her seven children began a reception home for up to 120 native people brought to Carrot River, Saskatchewan for medical care each month. The [[Croghan (New York, USA)|Croghan]], New York Conservative Mennonite congregation helped defuse a potentially violent situation when traditional Mohawks laid claim to an abandoned camp in their area.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Alongside the expansion there has been attrition even in the newer work. The General Conference Mennonite Church (GCM) closed churches at Thomas, [[Longdale Mennonite Mission Church (Longdale, Oklahoma, USA)|Longdale]], and [[Fonda Mennonite Mission (Fonda, Oklahoma, USA)|Fonda]], Oklahoma, and at [[Birney Mennonite <del class="diffchange diffchange-inline">Mission </del>(Birney, Montana, USA)|Birney]], Montana. The Mennonite Brethren gave up a [[Church Planting|church planting]] effort in Saskatoon, as did the Evangelical Mennonite Mission Conference at Roseau River, MB. The hospital and school of the Brethren in Christ Navajo mission were closed as the government took over these functions. Other boards have looked at possible cutbacks.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Alongside the expansion there has been attrition even in the newer work. The General Conference Mennonite Church (GCM) closed churches at Thomas, [[Longdale Mennonite Mission Church (Longdale, Oklahoma, USA)|Longdale]], and [[Fonda Mennonite Mission (Fonda, Oklahoma, USA)|Fonda]], Oklahoma, and at [[Birney Mennonite <ins class="diffchange diffchange-inline">Church </ins>(Birney, Montana, USA)|Birney]], Montana. The Mennonite Brethren gave up a [[Church Planting|church planting]] effort in Saskatoon, as did the Evangelical Mennonite Mission Conference at Roseau River, MB. The hospital and school of the Brethren in Christ Navajo mission were closed as the government took over these functions. Other boards have looked at possible cutbacks.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>There has been a growing realization that injustices to Indigenous people have a bearing on their response to the Christian gospel. Most Mennonite work has included a concern for the educational, medical, and economic areas of life as well as the spiritual. For David Weaver, support of Choctaw Indigenous rights resulted in death threats and three bombings of the Nanih Wayia church. The interdenominational Project North, with the participation of [[Mennonite Central Committee Canada|Mennonite Central Committee (Canada)]], influenced the pace and direction of development in Canada's North. The Houma people, once thought to be extinct, were found by [[Mennonite Central Committee United States|Mennonite Central Committee (U.S.)]] in [[Louisiana (USA)|Louisiana]] and helped, along with other unrecognized Indgenous groups, to establish their identity and gain government recognition.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>There has been a growing realization that injustices to Indigenous people have a bearing on their response to the Christian gospel. Most Mennonite work has included a concern for the educational, medical, and economic areas of life as well as the spiritual. For David Weaver, support of Choctaw Indigenous rights resulted in death threats and three bombings of the Nanih Wayia church. The interdenominational Project North, with the participation of [[Mennonite Central Committee Canada|Mennonite Central Committee (Canada)]], influenced the pace and direction of development in Canada's North. The Houma people, once thought to be extinct, were found by [[Mennonite Central Committee United States|Mennonite Central Committee (U.S.)]] in [[Louisiana (USA)|Louisiana]] and helped, along with other unrecognized Indgenous groups, to establish their identity and gain government recognition.</div></td></tr>
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</table>SamSteinerhttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=175690&oldid=prevSamSteiner: added link2023-05-29T16:41:41Z<p>added link</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:41, 29 May 2023</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The General Conference mission work expanded to the [[Hopi People|Hopi people]] of Arizona in 1893. H. R. Voth, who had spent ten years as a missionary in Oklahoma, was sent to the Hopi and built a mission station at [[Oraibi Mennonite Mission (Oraibi, Arizona, USA)|Oraibi]]. Here also pioneering cost sacrifices. H. R. Voth had lost his first wife through death in Oklahoma while in mission work there, and in Arizona his second wife passed away. Other missionaries came to establish mission work among the Hopi in other villages. The reluctance of the Hopi to accept the Gospel was even more evident here than in the work among the Arapaho and [[Cheyenne People|Cheyenne]] peoples. However, there were fervent Christians at the various mission stations who worked with the missionaries in Sunday schools and other activities such as proclaiming the Gospel over public-address systems in the villages, and women's work. By the 1950s it was, however, felt that a mission day school was a necessity. Hence a day school building was built with a capacity of about 80 pupils, and a new day for this mission field had come. The attendance initially averaged about 52. There were also small congregations at Oraibi, Bacabi, and [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The General Conference mission work expanded to the [[Hopi People|Hopi people]] of Arizona in 1893. H. R. Voth, who had spent ten years as a missionary in Oklahoma, was sent to the Hopi and built a mission station at [[Oraibi Mennonite Mission (Oraibi, Arizona, USA)|Oraibi]]. Here also pioneering cost sacrifices. H. R. Voth had lost his first wife through death in Oklahoma while in mission work there, and in Arizona his second wife passed away. Other missionaries came to establish mission work among the Hopi in other villages. The reluctance of the Hopi to accept the Gospel was even more evident here than in the work among the Arapaho and [[Cheyenne People|Cheyenne]] peoples. However, there were fervent Christians at the various mission stations who worked with the missionaries in Sunday schools and other activities such as proclaiming the Gospel over public-address systems in the villages, and women's work. By the 1950s it was, however, felt that a mission day school was a necessity. Hence a day school building was built with a capacity of about 80 pupils, and a new day for this mission field had come. The attendance initially averaged about 52. There were also small congregations at Oraibi, Bacabi, and [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>A fourth opening was found among the Northern Cheyennes in southeastern [[Montana (USA)|Montana]]. The Cheyennes in Oklahoma often spoke of their relatives in Montana; so Petter made several trips there to study the possibility of using the [[Cheyenne People|Cheyenne]] translations in mission work there. As a result, in May 1904 G. A. Linscheid began work at [[White River Cheyenne Mennonite Church (Busby, Montana, USA)|Busby]], Montana. Mission stations were subsequently built at Lame Deer, [[Birney Mennonite Mission (Birney, Montana, USA)|Birney]]; and [[Ashland Christian Fellowship (Ashland, Montana, USA)|Ashland]], Montana. In this field the Cheyennes did not have the opportunities to learn the English language as early as their southern relatives.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>A fourth opening was found among the Northern Cheyennes in southeastern [[Montana (USA)|Montana]]. The Cheyennes in Oklahoma often spoke of their relatives in Montana; so Petter made several trips there to study the possibility of using the [[Cheyenne People|Cheyenne]] translations in mission work there. As a result, in May 1904 G. A. Linscheid began work at [[White River Cheyenne Mennonite Church (Busby, Montana, USA)|Busby]], Montana. Mission stations were subsequently built at <ins class="diffchange diffchange-inline">[[</ins>Lame Deer <ins class="diffchange diffchange-inline">Mennonite Church (Lame Deer, Montana, USA)|Lame Deer]]</ins>, [[Birney Mennonite Mission (Birney, Montana, USA)|Birney]]; and [[Ashland Christian Fellowship (Ashland, Montana, USA)|Ashland]], Montana. In this field the Cheyennes did not have the opportunities to learn the English language as early as their southern relatives.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Petter with his second wife, [[Petter, Marie Gerber (1869-1910)|Bertha E. Kinsinger]], was transferred to Lame Deer in 1916; and worked there until his death on 6 January 1947.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Petter with his second wife, [[Petter, Marie Gerber (1869-1910)|Bertha E. Kinsinger]], was transferred to Lame Deer in 1916; and worked there until his death on 6 January 1947.</div></td></tr>
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</table>SamSteinerhttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=175412&oldid=prevAlfRedekopp: Changed Ojibway to "Ojibwe (Anishinabe)"2023-04-21T00:23:47Z<p>Changed Ojibway to "Ojibwe (Anishinabe)"</p>
<a href="https://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=175412&oldid=174754">Show changes</a>AlfRedekopphttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=174754&oldid=prevAlfRedekopp at 22:16, 26 January 20232023-01-26T22:16:29Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:16, 26 January 2023</td>
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<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>__TOC__</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>__TOC__</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The first Mennonite ministries to First Nations peoples in [[North America|North America]] were through the work of the [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]]. The unifying principle of the General Conference Mennonite Church at its origin was to carry on home and foreign missions. The word "foreign" meant missions among "heathen," "as in unreached peoples not yet under the influence of the Gospel. Hence when an opening was found in the Indian Territory, now the state of [[Oklahoma (USA)|Oklahoma]], to carry on mission work among the Arapaho <del class="diffchange diffchange-inline">Indians</del>, a school was built for about 25 pupils at [[Darlington Mennonite Mission (Darlington, Oklahoma, USA)|Darlington]]. Mr. and Mrs. S. S. Haury arrived there in May 1880. In a few months other workers arrived, and by August 1881 the school building was completed. On 19 February 1882, this building was destroyed by fire, and four small children lost their lives, among them the infant son Karl of the Haury family.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The first Mennonite ministries to First Nations peoples in [[North America|North America]] were through the work of the [[General Conference Mennonite Church (GCM)|General Conference Mennonite Church]]. The unifying principle of the General Conference Mennonite Church at its origin was to carry on home and foreign missions. The word "foreign" meant missions among "heathen," "as in unreached peoples not yet under the influence of the Gospel. Hence when an opening was found in the Indian Territory, now the state of [[Oklahoma (USA)|Oklahoma]], to carry on mission work among the Arapaho <ins class="diffchange diffchange-inline">peoples</ins>, a school was built for about 25 pupils at [[Darlington Mennonite Mission (Darlington, Oklahoma, USA)|Darlington]]. Mr. and Mrs. S. S. Haury arrived there in May 1880. In a few months other workers arrived, and by August 1881 the school building was completed. On 19 February 1882, this building was destroyed by fire, and four small children lost their lives, among them the infant son Karl of the Haury family.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despite this terrific loss so early in the mission work, plans were made to build again. A brick building was put up, and when the government buildings at [[Cantonment Mennonite Mission (Canton, Oklahoma, USA)|Cantonment]], 65 miles northwest of Darlington, could be had free of charge for mission purposes the work expanded. With a government grant of $5,000 for the new building at Darlington, the work at Cantonment was undertaken in the fall of 1882.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Despite this terrific loss so early in the mission work, plans were made to build again. A brick building was put up, and when the government buildings at [[Cantonment Mennonite Mission (Canton, Oklahoma, USA)|Cantonment]], 65 miles northwest of Darlington, could be had free of charge for mission purposes the work expanded. With a government grant of $5,000 for the new building at Darlington, the work at Cantonment was undertaken in the fall of 1882.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Since the Arapaho and Cheyennes lived in close proximity in the [[Cantonment Mennonite Mission (Canton, Oklahoma, USA)|Cantonment]] area, [[Cheyenne People|Cheyenne]] [[Children|children]] were also taken into the school. For a number of years both schools had as many children as they could accommodate. The usual number at Darlington was about 50, that at Cantonment about 75. Some <del class="diffchange diffchange-inline">Indian </del>children were taken to [[Kansas (USA)|Kansas]] as early as 1884, and in 1887 [[Krehbiel, Christian (1832-1909)|Christian Krehbiel]], president of the General Conference Mennonite [[Foreign Mission Board (General Conference Mennonite Church)|Foreign Mission Board]], at his own expense built an industrial school on his farm about one mile from Halstead. Gradually the schools were closed, when the government ceased giving subsidies to <del class="diffchange diffchange-inline">Indian </del>missions.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Since the Arapaho and Cheyennes lived in close proximity in the [[Cantonment Mennonite Mission (Canton, Oklahoma, USA)|Cantonment]] area, [[Cheyenne People|Cheyenne]] [[Children|children]] were also taken into the school. For a number of years both schools had as many children as they could accommodate. The usual number at Darlington was about 50, that at Cantonment about 75. Some <ins class="diffchange diffchange-inline">Indigenous </ins>children were taken to [[Kansas (USA)|Kansas]] as early as 1884, and in 1887 [[Krehbiel, Christian (1832-1909)|Christian Krehbiel]], president of the General Conference Mennonite [[Foreign Mission Board (General Conference Mennonite Church)|Foreign Mission Board]], at his own expense built an industrial school on his farm about one mile from Halstead. Gradually the schools were closed, when the government ceased giving subsidies to <ins class="diffchange diffchange-inline">these </ins>missions.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the meantime the <del class="diffchange diffchange-inline">Indians </del>of both tribes had been allotted land and had settled in groups, and mission stations had been built in the more densely populated areas. Missionaries were placed at these stations to work with the <del class="diffchange diffchange-inline">adult Indians </del>as well as with the younger ones. The <del class="diffchange diffchange-inline">Indians </del>were largely illiterate in those early days, and only a few could understand English. These helped the missionaries as interpreters.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the meantime the <ins class="diffchange diffchange-inline">Indigenous </ins>of both tribes had been allotted land and had settled in groups, and mission stations had been built in the more densely populated areas. Missionaries were placed at these stations to work with the <ins class="diffchange diffchange-inline">adults </ins>as well as with the younger ones. The <ins class="diffchange diffchange-inline">Indigenous people </ins>were largely illiterate in those early days, and only a few could understand English. These helped the missionaries as interpreters.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 1891 [[Petter, Rodolphe Charles (1865-1947)|Rodolphe]] and [[Petter, Bertha Elise Kinsinger (1872-1967)|Marie]] Petter came from Switzerland to take up the work with the adult Cheyennes at [[Cantonment Mennonite Mission (Canton, Oklahoma, USA)|Cantonment]]. Petter was well prepared to learn the [[Cheyenne People|Cheyenne]] language, knowing French, German, Latin, Greek, Hebrew, and having studied English for a school year at Oberlin College, Ohio, just previously. He reduced the difficult language to writing, compiled a voluminous dictionary, worked out a comprehensive grammar, and translated ''Pilgrim's Progress'', and the entire New Testament, as well as large portions of the Old Testament into the Cheyenne language.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 1891 [[Petter, Rodolphe Charles (1865-1947)|Rodolphe]] and [[Petter, Bertha Elise Kinsinger (1872-1967)|Marie]] Petter came from Switzerland to take up the work with the adult Cheyennes at [[Cantonment Mennonite Mission (Canton, Oklahoma, USA)|Cantonment]]. Petter was well prepared to learn the [[Cheyenne People|Cheyenne]] language, knowing French, German, Latin, Greek, Hebrew, and having studied English for a school year at Oberlin College, Ohio, just previously. He reduced the difficult language to writing, compiled a voluminous dictionary, worked out a comprehensive grammar, and translated ''Pilgrim's Progress'', and the entire New Testament, as well as large portions of the Old Testament into the Cheyenne language.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the mid-1950s there was one church, for the Arapaho <del class="diffchange diffchange-inline">Indians </del>at Canton, Oklahoma. Among the [[Cheyenne People|Cheyenne]] <del class="diffchange diffchange-inline">Indians </del>there were churches at [[Longdale Mennonite Mission Church (Longdale, Oklahoma, USA)|Longdale]], [[Fonda Mennonite Mission (Fonda, Oklahoma, USA)|Fonda]], Thomas, [[Koinonia Mennonite Church (Clinton, Oklahoma, USA)|Clinton]], Hammon, and Seiling. The <del class="diffchange diffchange-inline">Indian </del>children attended public schools with white neighbor children, and the English language was used almost exclusively in the mission work. Sunday school, daily vacation Bible schools, and young people's retreats were some of the special activities that <del class="diffchange diffchange-inline">help </del>to bring Christ to these people.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the mid-1950s there was one church, for the Arapaho <ins class="diffchange diffchange-inline">people </ins>at Canton, Oklahoma. Among the [[Cheyenne People|Cheyenne]] there were churches at [[Longdale Mennonite Mission Church (Longdale, Oklahoma, USA)|Longdale]], [[Fonda Mennonite Mission (Fonda, Oklahoma, USA)|Fonda]], Thomas, [[Koinonia Mennonite Church (Clinton, Oklahoma, USA)|Clinton]], Hammon, and Seiling. The <ins class="diffchange diffchange-inline">Indigenous </ins>children attended public schools with white neighbor children, and the English language was used almost exclusively in the mission work. Sunday school, daily vacation Bible schools, and young people's retreats were some of the special activities that <ins class="diffchange diffchange-inline">helped </ins>to bring Christ to these people.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The General Conference mission work expanded to the [[Hopi People|Hopi people]] of Arizona in 1893. H. R. Voth, who had spent ten years as a missionary in Oklahoma, was sent to the Hopi and built a mission station at [[Oraibi Mennonite Mission (Oraibi, Arizona, USA)|Oraibi]]. Here also pioneering cost sacrifices. H. R. Voth had lost his first wife through death in Oklahoma while in mission work there, and in Arizona his second wife passed away. Other missionaries came to establish mission work among the Hopi in other villages. The reluctance of the Hopi to accept the Gospel was even more evident here than in the work among the Arapaho and [[Cheyenne People|Cheyenne]] <del class="diffchange diffchange-inline">Indians</del>. However, there <del class="diffchange diffchange-inline">are </del>fervent Christians at the various mission stations who <del class="diffchange diffchange-inline">work </del>with the missionaries in Sunday schools and other activities such as proclaiming the Gospel over public-address systems in the villages, and women's work. By the 1950s it was, however, felt that a mission day school was a necessity. Hence a day school building was built with a capacity of about 80 pupils, and a new day for this mission field had come. The attendance initially averaged about 52. There were also small congregations at Oraibi, Bacabi, and [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The General Conference mission work expanded to the [[Hopi People|Hopi people]] of Arizona in 1893. H. R. Voth, who had spent ten years as a missionary in Oklahoma, was sent to the Hopi and built a mission station at [[Oraibi Mennonite Mission (Oraibi, Arizona, USA)|Oraibi]]. Here also pioneering cost sacrifices. H. R. Voth had lost his first wife through death in Oklahoma while in mission work there, and in Arizona his second wife passed away. Other missionaries came to establish mission work among the Hopi in other villages. The reluctance of the Hopi to accept the Gospel was even more evident here than in the work among the Arapaho and [[Cheyenne People|Cheyenne]] <ins class="diffchange diffchange-inline">peoples</ins>. However, there <ins class="diffchange diffchange-inline">were </ins>fervent Christians at the various mission stations who <ins class="diffchange diffchange-inline">worked </ins>with the missionaries in Sunday schools and other activities such as proclaiming the Gospel over public-address systems in the villages, and women's work. By the 1950s it was, however, felt that a mission day school was a necessity. Hence a day school building was built with a capacity of about 80 pupils, and a new day for this mission field had come. The attendance initially averaged about 52. There were also small congregations at Oraibi, Bacabi, and [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A fourth opening was found among the Northern Cheyennes in southeastern [[Montana (USA)|Montana]]. The Cheyennes in Oklahoma often spoke of their relatives in Montana; so Petter made several trips there to study the possibility of using the [[Cheyenne People|Cheyenne]] translations in mission work there. As a result, in May 1904 G. A. Linscheid began work at [[White River Cheyenne Mennonite Church (Busby, Montana, USA)|Busby]], Montana. Mission stations were subsequently built at Lame Deer, [[Birney Mennonite Mission (Birney, Montana, USA)|Birney]]; and [[Ashland Christian Fellowship (Ashland, Montana, USA)|Ashland]], Montana. In this field the Cheyennes did not have the opportunities to learn the English language as early as their southern relatives.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A fourth opening was found among the Northern Cheyennes in southeastern [[Montana (USA)|Montana]]. The Cheyennes in Oklahoma often spoke of their relatives in Montana; so Petter made several trips there to study the possibility of using the [[Cheyenne People|Cheyenne]] translations in mission work there. As a result, in May 1904 G. A. Linscheid began work at [[White River Cheyenne Mennonite Church (Busby, Montana, USA)|Busby]], Montana. Mission stations were subsequently built at Lame Deer, [[Birney Mennonite Mission (Birney, Montana, USA)|Birney]]; and [[Ashland Christian Fellowship (Ashland, Montana, USA)|Ashland]], Montana. In this field the Cheyennes did not have the opportunities to learn the English language as early as their southern relatives.</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l18" >Line 18:</td>
<td colspan="2" class="diff-lineno">Line 18:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Petter with his second wife, [[Petter, Marie Gerber (1869-1910)|Bertha E. Kinsinger]], was transferred to Lame Deer in 1916; and worked there until his death on 6 January 1947.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Petter with his second wife, [[Petter, Marie Gerber (1869-1910)|Bertha E. Kinsinger]], was transferred to Lame Deer in 1916; and worked there until his death on 6 January 1947.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>From the late 1940s to the 1980s Mennonites and Brethren in Christ added 20 or more new mission efforts to the work started by the Mennonite Brethren and the General Conference in the late 1800s among the Native people of North America. In 1986 these new efforts budgeted over $2.5 million and had more than 300 staff members, including many volunteers. In addition, local churches and individuals were involved in advocacy, foster and adoptive care, and participation in [[Education, Mennonite|education]], medical, social work, and administration for <del class="diffchange diffchange-inline">Indian </del>peoples. For example, Widow Netha Buschman and her seven children began a reception home for up to 120 native people brought to Carrot River, Saskatchewan for medical care each month. The [[Croghan (New York, USA)|Croghan]], New York Conservative Mennonite congregation helped defuse a potentially violent situation when traditional Mohawks laid claim to an abandoned camp in their area.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>From the late 1940s to the 1980s Mennonites and Brethren in Christ added 20 or more new mission efforts to the work started by the Mennonite Brethren and the General Conference in the late 1800s among the Native people of North America. In 1986 these new efforts budgeted over $2.5 million and had more than 300 staff members, including many volunteers. In addition, local churches and individuals were involved in advocacy, foster and adoptive care, and participation in [[Education, Mennonite|education]], medical, social work, and administration for <ins class="diffchange diffchange-inline">Indiginous </ins>peoples. For example, Widow Netha Buschman and her seven children began a reception home for up to 120 native people brought to Carrot River, Saskatchewan for medical care each month. The [[Croghan (New York, USA)|Croghan]], New York Conservative Mennonite congregation helped defuse a potentially violent situation when traditional Mohawks laid claim to an abandoned camp in their area.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Alongside the expansion there has been attrition even in the newer work. The General Conference Mennonite Church (GCM) closed churches at Thomas, [[Longdale Mennonite Mission Church (Longdale, Oklahoma, USA)|Longdale]], and [[Fonda Mennonite Mission (Fonda, Oklahoma, USA)|Fonda]], Oklahoma, and at [[Birney Mennonite Mission (Birney, Montana, USA)|Birney]], Montana. The Mennonite Brethren gave up a [[Church Planting|church planting]] effort in Saskatoon, as did the Evangelical Mennonite Mission Conference at Roseau River, MB. The hospital and school of the Brethren in Christ Navajo mission were closed as the government took over these functions. Other boards have looked at possible cutbacks.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Alongside the expansion there has been attrition even in the newer work. The General Conference Mennonite Church (GCM) closed churches at Thomas, [[Longdale Mennonite Mission Church (Longdale, Oklahoma, USA)|Longdale]], and [[Fonda Mennonite Mission (Fonda, Oklahoma, USA)|Fonda]], Oklahoma, and at [[Birney Mennonite Mission (Birney, Montana, USA)|Birney]], Montana. The Mennonite Brethren gave up a [[Church Planting|church planting]] effort in Saskatoon, as did the Evangelical Mennonite Mission Conference at Roseau River, MB. The hospital and school of the Brethren in Christ Navajo mission were closed as the government took over these functions. Other boards have looked at possible cutbacks.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>There has been a growing realization that injustices to <del class="diffchange diffchange-inline">Indian </del>people have a bearing on their response to the Christian gospel. Most Mennonite work has included a concern for the educational, medical, and economic areas of life as well as the spiritual. For David Weaver, support of Choctaw <del class="diffchange diffchange-inline">Indian </del>rights resulted in death threats and three bombings of the Nanih Wayia church. The interdenominational Project North, with the participation of [[Mennonite Central Committee Canada|Mennonite Central Committee (Canada)]], influenced the pace and direction of development in Canada's North. The Houma people, once thought to be extinct, were found by [[Mennonite Central Committee United States|Mennonite Central Committee (U.S.)]] in [[Louisiana (USA)|Louisiana]] and helped, along with other unrecognized <del class="diffchange diffchange-inline">Indian </del>groups, to establish their identity and gain government recognition.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>There has been a growing realization that injustices to <ins class="diffchange diffchange-inline">Indigenous </ins>people have a bearing on their response to the Christian gospel. Most Mennonite work has included a concern for the educational, medical, and economic areas of life as well as the spiritual. For David Weaver, support of Choctaw <ins class="diffchange diffchange-inline">Indigenous </ins>rights resulted in death threats and three bombings of the Nanih Wayia church. The interdenominational Project North, with the participation of [[Mennonite Central Committee Canada|Mennonite Central Committee (Canada)]], influenced the pace and direction of development in Canada's North. The Houma people, once thought to be extinct, were found by [[Mennonite Central Committee United States|Mennonite Central Committee (U.S.)]] in [[Louisiana (USA)|Louisiana]] and helped, along with other unrecognized <ins class="diffchange diffchange-inline">Indgenous </ins>groups, to establish their identity and gain government recognition.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Mennonites have become increasingly aware that they brought the Good News to the <del class="diffchange diffchange-inline">Indian </del>people in a white man's cup, thus fostering <del class="diffchange diffchange-inline">Indian </del>alternatives such as the Peyote religion. To help express the message in <del class="diffchange diffchange-inline">Indian </del>languages, Mennonites have been involved in translations in the Hopi and Ojibway languages and revisions in Cheyenne-language resources. Indigenous gospel songs have been collected in Comanche and Cheyenne hymnals and work is progressing on a Crow hymnbook. Some mission leaders are asking if the growing <del class="diffchange diffchange-inline">Indian </del>spirituality provides common ground with the Christian faith in the manner of Paul at Athens.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Mennonites have become increasingly aware that they brought the Good News to the <ins class="diffchange diffchange-inline">Indigenous </ins>people in a white man's cup, thus fostering <ins class="diffchange diffchange-inline">Indigenous </ins>alternatives such as the Peyote religion. To help express the message in <ins class="diffchange diffchange-inline">Indigenous </ins>languages, Mennonites have been involved in translations in the Hopi and Ojibway languages and revisions in Cheyenne-language resources. Indigenous gospel songs have been collected in Comanche and Cheyenne hymnals and work is progressing on a Crow hymnbook. Some mission leaders are asking if the growing <ins class="diffchange diffchange-inline">Indigenous </ins>spirituality provides common ground with the Christian faith in the manner of Paul at Athens.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Indian </del>self-determination in the political realm has sometimes been ahead of that in the church, but <del class="diffchange diffchange-inline">Indian </del>control of, and responsibility for, their churches is growing. A Native Mennonite Conference was formed in northwestern Ontario with participation by three missions; this group was eventually succeeded by the [[Christian Anishinabec Fellowship|Christian Anishinabec Fellowship]]. Through the Mennonite Indian Leaders Council (GCM), [[Cheyenne People|Cheyenne]], Arapaho, and [[Hopi People|Hopi]] Christians gained some control over <del class="diffchange diffchange-inline">Indian </del>ministries in the General Conference.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Indigenous </ins>self-determination in the political realm has sometimes been ahead of that in the church, but <ins class="diffchange diffchange-inline">Indigenous </ins>control of, and responsibility for, their churches is growing. A Native Mennonite Conference was formed in northwestern Ontario with participation by three missions; this group was eventually succeeded by the [[Christian Anishinabec Fellowship|Christian Anishinabec Fellowship]]. Through the Mennonite Indian Leaders Council (GCM), [[Cheyenne People|Cheyenne]], Arapaho, and [[Hopi People|Hopi]] Christians gained some control over <ins class="diffchange diffchange-inline">their </ins>ministries in the General Conference.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Theological and geographical distance have made it difficult for Mennonite <del class="diffchange diffchange-inline">Indian </del>Christians and mission workers to meet for fellowship and sharing, but several attempts have been made in the last 25 years. For example, an inter-Mennonite group gathered at the Brethren in Christ Navajo mission in 1973. Interdenominational gatherings, some of them sparked by Mennonites, have provided a forum for fellowship and learning.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Theological and geographical distance have made it difficult for Mennonite <ins class="diffchange diffchange-inline">Indigenous </ins>Christians and mission workers to meet for fellowship and sharing, but several attempts have been made in the last 25 years. For example, an inter-Mennonite group gathered at the Brethren in Christ Navajo mission in 1973. Interdenominational gatherings, some of them sparked by Mennonites, have provided a forum for fellowship and learning.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In addition to traditional Bible schools, extension leadership training efforts, which draw on the experience of missions in [[Africa|Africa]] and Latin America, are being used. A few <del class="diffchange diffchange-inline">Indian </del>Christian leaders want to plan their own patterns of training. Special training in recovery from and avoiding alcoholism has also been important. With most <del class="diffchange diffchange-inline">Indian </del>church congregations numbering fewer than 50 active members, alternatives to the dependency-fostering salaried ministry are being sought.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In addition to traditional Bible schools, extension leadership training efforts, which draw on the experience of missions in [[Africa|Africa]] and Latin America, are being used. A few <ins class="diffchange diffchange-inline">Indigenous </ins>Christian leaders want to plan their own patterns of training. Special training in recovery from and avoiding alcoholism has also been important. With most <ins class="diffchange diffchange-inline">Indigenous </ins>church congregations numbering fewer than 50 active members, alternatives to the dependency-fostering salaried ministry are being sought.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Beachy Amish Mennonites, through the Mission Interests Committee, have worked with Ojibway people (and also Cree people at Bearskin Lake and Fort Severn, Ontario, Canada) at Sioux Lookout, Red Lake, Hudson, Lac Seul, Sioux Narrows, Bearskin Lake, Fort Severn, and Kenora, Ontario. Church planting and education work began at Red Lake in 1956. Private Christian day schools were established at Red Lake (1975) and Sioux Narrows (1976). A boarding school (1956-64) and a short-term Bible school (1965-74) operated at Red Lake. A bookstore (1964-) at Hudson and prison ministry at Kenora, as well as organized congregations at [[Bearskin Lake Christian Fellowship (Bearskin Lake, Ontario, Canada)|Bearskin Lake]] and Red Lake, have been part of the work. Committee members, workers and pastors have included Mahlon Wagler, Ben F. Lapp, Ezra T. Peachy, David Hersberger, Loren Kipfer, David and Greta Mosquito, Elijah and Emma Stoney, Lazarus Stoney, and Sylvanus Schrock. The total budget in 1988 was $155,000 ($40,000 received for services). ''Mission Interests Committee Newsletter'' contains current information.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Beachy Amish Mennonites, through the Mission Interests Committee, have worked with Ojibway people (and also Cree people at Bearskin Lake and Fort Severn, Ontario, Canada) at Sioux Lookout, Red Lake, Hudson, Lac Seul, Sioux Narrows, Bearskin Lake, Fort Severn, and Kenora, Ontario. Church planting and education work began at Red Lake in 1956. Private Christian day schools were established at Red Lake (1975) and Sioux Narrows (1976). A boarding school (1956-64) and a short-term Bible school (1965-74) operated at Red Lake. A bookstore (1964-) at Hudson and prison ministry at Kenora, as well as organized congregations at [[Bearskin Lake Christian Fellowship (Bearskin Lake, Ontario, Canada)|Bearskin Lake]] and Red Lake, have been part of the work. Committee members, workers and pastors have included Mahlon Wagler, Ben F. Lapp, Ezra T. Peachy, David Hersberger, Loren Kipfer, David and Greta Mosquito, Elijah and Emma Stoney, Lazarus Stoney, and Sylvanus Schrock. The total budget in 1988 was $155,000 ($40,000 received for services). ''Mission Interests Committee Newsletter'' contains current information.</div></td></tr>
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</table>AlfRedekopphttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=172276&oldid=prevAlfRedekopp at 18:18, 8 September 20212021-09-08T18:18:56Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
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<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:18, 8 September 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l52" >Line 52:</td>
<td colspan="2" class="diff-lineno">Line 52:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Mennonite Brethren work has been carried on by several district conferences. The Alberta Provincial Conference has placed workers through the Northern Canada Evangelical Mission, working with Cree people at Hobbema, Alberta in church planting since 1973 (Reinhold and Helen Fast). In [[British Columbia (Canada)|British Columbia]], the [[Harbour of Hope Chapel (Port Edward, British Columbia, Canada)|Harbour of Hope]] congregation at Port Edward (Anne Neufeld) has merged with the [[Cornerstone Mennonite Brethren Church (Prince Rupert, British Columbia, Canada)|Prince Rupert Mennonite Brethren]] church and the provincial conference has placed workers through the North American Indian Mission at Seabird Island Reserve (1973-85; Ed and Dianne Cooper). The Saskatchewan Provincial MB Conference has supported church planting efforts among the Cree people and others in Saskatoon, 1974-85 (Reuben and Edith Block). Information on Mennonite Brethren work is found in ''[[Christian Leader (Periodical)|Christian Leader]] ''and ''Mennonite Brethren Herald.''</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Mennonite Brethren work has been carried on by several district conferences. The Alberta Provincial Conference has placed workers through the Northern Canada Evangelical Mission, working with Cree people at Hobbema, Alberta in church planting since 1973 (Reinhold and Helen Fast). In [[British Columbia (Canada)|British Columbia]], the [[Harbour of Hope Chapel (Port Edward, British Columbia, Canada)|Harbour of Hope]] congregation at Port Edward (Anne Neufeld) has merged with the [[Cornerstone Mennonite Brethren Church (Prince Rupert, British Columbia, Canada)|Prince Rupert Mennonite Brethren]] church and the provincial conference has placed workers through the North American Indian Mission at Seabird Island Reserve (1973-85; Ed and Dianne Cooper). The Saskatchewan Provincial MB Conference has supported church planting efforts among the Cree people and others in Saskatoon, 1974-85 (Reuben and Edith Block). Information on Mennonite Brethren work is found in ''[[Christian Leader (Periodical)|Christian Leader]] ''and ''Mennonite Brethren Herald.''</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Mennonite Central Committee (Canada) has supported a variety of voluntary service programs (teachers, nurses, researchers, community development, resource development, justice witness) among Cree, Ojibway, Dene, Kwakiutl, Stoney, Métis, Inuit, and Innu peoples in several provinces, the Arctic Coast, and the Northwest Territories. Menno Wiebe has given leadership. The budget for the MCCC Native Concerns programs was $150,000 with a staff of 3 members in 1987 (ca. 200 volunteers, 1974-87).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Mennonite Central Committee (Canada) has supported a variety of voluntary service programs (teachers, nurses, researchers, community development, resource development, justice witness) among Cree, Ojibway, Dene, Kwakiutl, Stoney, Métis, Inuit, and Innu peoples in several provinces, the Arctic Coast, and the Northwest Territories. <ins class="diffchange diffchange-inline">[[Wiebe, Menno (1932-2021)|</ins>Menno Wiebe<ins class="diffchange diffchange-inline">]] </ins>has given leadership. The budget for the MCCC Native Concerns programs was $150,000 with a staff of 3 members in 1987 (ca. 200 volunteers, 1974-87).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Mennonite Disaster Service|Mennonite Disaster Service]] has repaired houses damaged by floods in [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona ([[Hopi People|Hopi]]), Wounded Knee, South Dakota (Sioux), and Winisk, Ontario (Cree).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Mennonite Disaster Service|Mennonite Disaster Service]] has repaired houses damaged by floods in [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona ([[Hopi People|Hopi]]), Wounded Knee, South Dakota (Sioux), and Winisk, Ontario (Cree).</div></td></tr>
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</table>AlfRedekopphttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=172029&oldid=prevSamSteiner at 18:15, 20 July 20212021-07-20T18:15:25Z<p></p>
<a href="https://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=172029&oldid=160180">Show changes</a>SamSteinerhttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=160180&oldid=prevSamSteiner: added link2018-04-02T15:00:26Z<p>added link</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:00, 2 April 2018</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l55" >Line 55:</td>
<td colspan="2" class="diff-lineno">Line 55:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Mennonite Disaster Service|Mennonite Disaster Service]] has repaired houses damaged by floods in [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona ([[Hopi People|Hopi]]), Wounded Knee, South Dakota (Sioux), and Winisk, Ontario (Cree).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Mennonite Disaster Service|Mennonite Disaster Service]] has repaired houses damaged by floods in [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona ([[Hopi People|Hopi]]), Wounded Knee, South Dakota (Sioux), and Winisk, Ontario (Cree).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Northern Light Gospel Mission Conference (NLGMC)|Northern Light Gospel Missions]], beginning in 1953, with a center in Red Lake, Ontario, carried out church planting, translation work, and teaching among Ojibway people in Ontario at [[Pikangikum Mennonite Church (Pikangikum, Ontario, Canada)|Pikangikum]] (1953- ), [[Poplar Hill Mennonite Church (Red Lake, Ontario, Canada)|Poplar Hill]] (1953- ; development school since 1962), [[Deer Lake Mennonite Church (Red Lake, Ontario, Canada)|Deer Lake]] (1955- ), [[Sandy Lake Mennonite Church (Sandy Lake, Ontario, Canada)|Sandy Lake]] (1956- ), [[North Spirit Lake Church (North Spirit Lake, Ontario, Canada)|North Spirit Lake]] (1957- ), [[Slate Falls Mennonite Church (Red Lake, Ontario, Canada)|Slate Falls]] (1957- ), [[Grassy Narrows Mennonite Church (Grassy Narrows, Ontario, Canada)|Grassy Narrows]], MacDowell Lake (1960- ), [[Cat Lake Mennonite Church (Red Lake, Ontario, Canada)|Cat Lake ]](1961- ), [[Osnaburg Mennonite Church (Osnaburg House, Ontario, Canada)|Osnaburg House]] (1963), [[Pickle Lake Gospel Chapel (Pickle Lake, Ontario, Canada)|Pickle Lake]] (1967- ), [[Savant Lake Mennonite Church (Savant Lake, Ontario, Canada)|Savant Lake]] (1969- ), [[Armstrong Mennonite Church (Armstrong, Ontario, Canada)|Armstrong]] (1972- ), [[Ear Falls Mennonite Chapel (Ear Falls, Ontario, Canada)|Ear Falls]], [[Stormer Lake Christian Fellowship (Red Lake, Ontario, Canada)|Stormer Lake]] (1973- ; fellowship center, retreats, Bible school), and Thunder Bay (youth ministry). Leaders have included Irwin and Susan Schantz, Llewelyn and Edith Groff, Elizabeth Peake, Sam Quill, Patric Owen, Albert Strang, Moose Strang, John Strang, Cello Meekis, Gordon Meekis, Daniel Meekis, Saggius Rae, John Mamageesic, Frederick Kakagamic, Jacob Kakagamic, Johnny Rae, Enos Miller, Magnus James, Ralph Halteman, Jess King, Wayne Watson, and Lee Martin. The mission eventually was replaced by the Native Mennonite Conference, which evolved into the [[Christian Anishinabec Fellowship|Christian Anishinabec Fellowship]].</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Northern Light Gospel Mission Conference (NLGMC)|Northern Light Gospel Missions]], beginning in 1953, with a center in Red Lake, Ontario, carried out church planting, translation work, and teaching among Ojibway people in Ontario at [[Pikangikum Mennonite Church (Pikangikum, Ontario, Canada)|Pikangikum]] (1953- ), [[Poplar Hill Mennonite Church (Red Lake, Ontario, Canada)|Poplar Hill]] (1953- ; development school since 1962), [[Deer Lake Mennonite Church (Red Lake, Ontario, Canada)|Deer Lake]] (1955- ), [[Sandy Lake Mennonite Church (Sandy Lake, Ontario, Canada)|Sandy Lake]] (1956- ), [[North Spirit Lake Church (North Spirit Lake, Ontario, Canada)|North Spirit Lake]] (1957- ), [[Slate Falls Mennonite Church (Red Lake, Ontario, Canada)|Slate Falls]] (1957- ), [[Grassy Narrows Mennonite Church (Grassy Narrows, Ontario, Canada)|Grassy Narrows]], MacDowell Lake (1960- ), [[Cat Lake Mennonite Church (Red Lake, Ontario, Canada)|Cat Lake ]](1961- ), [[Osnaburg Mennonite Church (Osnaburg House, Ontario, Canada)|Osnaburg House]] (1963), [[Pickle Lake Gospel Chapel (Pickle Lake, Ontario, Canada)|Pickle Lake]] (1967- ), [[Savant Lake Mennonite Church (Savant Lake, Ontario, Canada)|Savant Lake]] (1969- ), [[Armstrong Mennonite Church (Armstrong, Ontario, Canada)|Armstrong]] (1972- ), [[Ear Falls Mennonite Chapel (Ear Falls, Ontario, Canada)|Ear Falls]], [[Stormer Lake Christian Fellowship (Red Lake, Ontario, Canada)|Stormer Lake]] (1973- ; fellowship center, retreats, Bible school), and Thunder Bay (youth ministry). Leaders have included <ins class="diffchange diffchange-inline">[[Schantz, Irwin Gehman (1907-1985)|</ins>Irwin and Susan Schantz<ins class="diffchange diffchange-inline">]]</ins>, Llewelyn and Edith Groff, Elizabeth Peake, Sam Quill, Patric Owen, Albert Strang, Moose Strang, John Strang, Cello Meekis, Gordon Meekis, Daniel Meekis, Saggius Rae, John Mamageesic, Frederick Kakagamic, Jacob Kakagamic, Johnny Rae, Enos Miller, Magnus James, Ralph Halteman, Jess King, Wayne Watson, and Lee Martin. The mission eventually was replaced by the Native Mennonite Conference, which evolved into the [[Christian Anishinabec Fellowship|Christian Anishinabec Fellowship]].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Clair and Clara Schnupp have worked with Northern Youth Programs among Ojibway people in Dryden (ministry to high school students and families, 1967- ; Beaver Lake Camp, 1971-), Stirland Lake (Wahbon Bay Academy, a high school for boys, 1971-86; coeducational since 1986), Cristal Lake (school for girls, 1976-86; family resource center, 1988-), Beaver Lake (Debwewin Bible Institute, 1980-) and Thunder Bay (urban ministry, 1986-) in Ontario.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Clair and Clara Schnupp have worked with Northern Youth Programs among Ojibway people in Dryden (ministry to high school students and families, 1967- ; Beaver Lake Camp, 1971-), Stirland Lake (Wahbon Bay Academy, a high school for boys, 1971-86; coeducational since 1986), Cristal Lake (school for girls, 1976-86; family resource center, 1988-), Beaver Lake (Debwewin Bible Institute, 1980-) and Thunder Bay (urban ministry, 1986-) in Ontario.</div></td></tr>
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</table>SamSteinerhttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=142287&oldid=prevRichardThiessen: Text replace - "<em>Mennonite Reporter</em>" to "''Mennonite Reporter''"2017-01-01T22:06:00Z<p>Text replace - "<em>Mennonite Reporter</em>" to "''Mennonite Reporter''"</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:06, 1 January 2017</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l45" >Line 45:</td>
<td colspan="2" class="diff-lineno">Line 45:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]] (Evangelical Mennonite Brethren) was involved with Ojibway and Cree people in the Dallas Bible Church and the Fisher Bay Bible Camp at Dallas, Manitoba beginning in 1976 (two staff members; budget of $15,000-18,000 in 1988). Information is available from <em>[[Gospel Tidings (Periodical)|Gospel Tidings]] </em>(Omaha, Nebraska, USA).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The [[Fellowship of Evangelical Bible Churches|Fellowship of Evangelical Bible Churches]] (Evangelical Mennonite Brethren) was involved with Ojibway and Cree people in the Dallas Bible Church and the Fisher Bay Bible Camp at Dallas, Manitoba beginning in 1976 (two staff members; budget of $15,000-18,000 in 1988). Information is available from <em>[[Gospel Tidings (Periodical)|Gospel Tidings]] </em>(Omaha, Nebraska, USA).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In [[Canada|Canada]] the Native Ministries program (formerly known as [[Mennonite Pioneer Mission|Mennonite Pioneer Mission]] of the Bergthal Mennonites of Manitoba) of the [[Conference of Mennonites in Canada|Conference of Mennonites in Canada]] (GCM) has worked since 1948 from offices in Winnipeg. It has established a reception home, community development, leadership training, advocacy, and camping programs with Ojibway, Cree, and Métis peoples in Winnipeg (2 congregations), Wanipagow (resident ministries), Bloodvein River (resident ministries), [[Pauingassi Mennonite Church (Pauingassi, Manitoba, Canada)|Pauingassi]] (congregation since 1955), Little Grand Rapids (itinerant ministries, 1956-), and Cross Lake ([[Living Word Church (Cross Lake, Manitoba, Canada)|Elim congregation]] since 1956; Cree), Manitoba. In addition, the Native Ministries organization has been involved with Métis people at Matheson Island (itinerant ministries, 1948-), Anama Bay (1953-54), Pine Dock (itinerant ministries, 1949-), Loon Straits (itinerant ministries, 1955), Riverton, and Selkirk ([[Selkirk Christian Fellowship Inc. (Selkirk, Manitoba, Canada)|Selkirk Christian Fellowship]], 1966-93), Man. Other programs include work with Blackfoot (Blood) people at Cardston, AB (1964), and with Métis and Cree at Saskatoon (1986-). These programs were carried out by a staff of 8 (plus 4 volunteers) with a budget of $437,400 in 1988. Workers and pastors have included David Schulz, J. N. Pauls, J. N. Hoeppner, J. W. Schmidt (at Winnipeg offices); Annie Janzen, Willie and Maria Guenther, Genny and Neil Funk-Unrau, Elijah and Jeanette McKay, Jake and Trudy Unrau, Neill and Edith Von Gunten, Jake and Martha Bergman (Métis); Oliver and Hulda Heppner, Evan and Arlie Schultz, Jacob Owen, [[Owen, St. John (b. 1916)|St. John Owen]], Spoot Owen, David Owen, Henry and Elna Neufeld (Ojibway); Fannie and [[Ross, Jeremiah (1909-2002)|Jeremiah Ross]] (Cree); Margaret and Ernie Sawatzky (Blackfoot); Ray and Arlene Dumais (Métis and Cree at Saskatoon). Information is found in <del class="diffchange diffchange-inline"><em></del>Mennonite Reporter<del class="diffchange diffchange-inline"></em> </del>and in Lois Barrett, <em>Vision and Reality </em>(1983).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In [[Canada|Canada]] the Native Ministries program (formerly known as [[Mennonite Pioneer Mission|Mennonite Pioneer Mission]] of the Bergthal Mennonites of Manitoba) of the [[Conference of Mennonites in Canada|Conference of Mennonites in Canada]] (GCM) has worked since 1948 from offices in Winnipeg. It has established a reception home, community development, leadership training, advocacy, and camping programs with Ojibway, Cree, and Métis peoples in Winnipeg (2 congregations), Wanipagow (resident ministries), Bloodvein River (resident ministries), [[Pauingassi Mennonite Church (Pauingassi, Manitoba, Canada)|Pauingassi]] (congregation since 1955), Little Grand Rapids (itinerant ministries, 1956-), and Cross Lake ([[Living Word Church (Cross Lake, Manitoba, Canada)|Elim congregation]] since 1956; Cree), Manitoba. In addition, the Native Ministries organization has been involved with Métis people at Matheson Island (itinerant ministries, 1948-), Anama Bay (1953-54), Pine Dock (itinerant ministries, 1949-), Loon Straits (itinerant ministries, 1955), Riverton, and Selkirk ([[Selkirk Christian Fellowship Inc. (Selkirk, Manitoba, Canada)|Selkirk Christian Fellowship]], 1966-93), Man. Other programs include work with Blackfoot (Blood) people at Cardston, AB (1964), and with Métis and Cree at Saskatoon (1986-). These programs were carried out by a staff of 8 (plus 4 volunteers) with a budget of $437,400 in 1988. Workers and pastors have included David Schulz, J. N. Pauls, J. N. Hoeppner, J. W. Schmidt (at Winnipeg offices); Annie Janzen, Willie and Maria Guenther, Genny and Neil Funk-Unrau, Elijah and Jeanette McKay, Jake and Trudy Unrau, Neill and Edith Von Gunten, Jake and Martha Bergman (Métis); Oliver and Hulda Heppner, Evan and Arlie Schultz, Jacob Owen, [[Owen, St. John (b. 1916)|St. John Owen]], Spoot Owen, David Owen, Henry and Elna Neufeld (Ojibway); Fannie and [[Ross, Jeremiah (1909-2002)|Jeremiah Ross]] (Cree); Margaret and Ernie Sawatzky (Blackfoot); Ray and Arlene Dumais (Métis and Cree at Saskatoon). Information is found in <ins class="diffchange diffchange-inline">''</ins>Mennonite Reporter<ins class="diffchange diffchange-inline">'' </ins>and in Lois Barrett, <em>Vision and Reality </em>(1983).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The [[Mennonite Church Alberta|Mennonite Church Alberta]] (GCM) has sustained ministries with Blackfoot (Blood) people at Glenwood (church planting, 1944-66), Standoff (Bible studies, 1984-86), and Gleichen, Alberta. Workers and pastors have included Henry Klassen, John H. Dyck, Henry Kopp, and Alvin Lepp. The Conference of Mennonites in Saskatchewan has sponsored work with Cree and Métis at Rosthern (children's camp, 1980-) and Saskatoon (in cooperation with Native Ministries of Winnipeg). Workers included Henry W. Friesen and Ray and Arlene Dumais.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The [[Mennonite Church Alberta|Mennonite Church Alberta]] (GCM) has sustained ministries with Blackfoot (Blood) people at Glenwood (church planting, 1944-66), Standoff (Bible studies, 1984-86), and Gleichen, Alberta. Workers and pastors have included Henry Klassen, John H. Dyck, Henry Kopp, and Alvin Lepp. The Conference of Mennonites in Saskatchewan has sponsored work with Cree and Métis at Rosthern (children's camp, 1980-) and Saskatoon (in cooperation with Native Ministries of Winnipeg). Workers included Henry W. Friesen and Ray and Arlene Dumais.</div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=92093&oldid=prevGameoAdmin: CSV import - 201308232013-08-23T14:04:29Z<p>CSV import - 20130823</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:04, 23 August 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l55" >Line 55:</td>
<td colspan="2" class="diff-lineno">Line 55:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Mennonite Disaster Service|Mennonite Disaster Service]] has repaired houses damaged by floods in [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona ([[Hopi People|Hopi]]), Wounded Knee, South Dakota (Sioux), and Winisk, Ontario (Cree).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Mennonite Disaster Service|Mennonite Disaster Service]] has repaired houses damaged by floods in [[Moencopi Mennonite Mission (Tuba City, Arizona, USA)|Moencopi]], Arizona ([[Hopi People|Hopi]]), Wounded Knee, South Dakota (Sioux), and Winisk, Ontario (Cree).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Northern Light Gospel Mission Conference (NLGMC)|Northern Light Gospel Missions]], beginning in 1953, with a center in Red Lake, Ontario, carried out church planting, translation work, and teaching among Ojibway people in Ontario at [[Pikangikum Mennonite Church (Pikangikum, Ontario, Canada)|Pikangikum]] (1953- ), [[Poplar Hill Mennonite Church (Red Lake, Ontario, Canada)|Poplar Hill]] (1953- ; development school since 1962), [[Deer Lake Mennonite Church (Red Lake, Ontario, Canada)|Deer Lake]] (1955- ), [[Sandy Lake Mennonite Church (Sandy Lake, Ontario, Canada)|Sandy Lake]] (1956- ), [[North Spirit Lake Church (North Spirit Lake, Ontario, Canada)|North Spirit Lake]] (1957- ), [[Slate Falls Mennonite Church (Red Lake, Ontario, Canada)|Slate Falls]] (1957- ), [[Grassy Narrows Mennonite Church (Grassy Narrows, Ontario, Canada)|Grassy Narrows]], MacDowell Lake (1960- ), [[Cat Lake Mennonite Church (Red Lake, Ontario, Canada)|Cat Lake]](1961- ), [[Osnaburg Mennonite Church (Osnaburg House, Ontario, Canada)|Osnaburg House]] (1963), [[Pickle Lake Gospel Chapel (Pickle Lake, Ontario, Canada)|Pickle Lake]] (1967- ), [[Savant Lake Mennonite Church (Savant Lake, Ontario, Canada)|Savant Lake]] (1969- ), [[Armstrong Mennonite Church (Armstrong, Ontario, Canada)|Armstrong]] (1972- ), [[Ear Falls Mennonite Chapel (Ear Falls, Ontario, Canada)|Ear Falls]], [[Stormer Lake Christian Fellowship (Red Lake, Ontario, Canada)|Stormer Lake]] (1973- ; fellowship center, retreats, Bible school), and Thunder Bay (youth ministry). Leaders have included Irwin and Susan Schantz, Llewelyn and Edith Groff, Elizabeth Peake, Sam Quill, Patric Owen, Albert Strang, Moose Strang, John Strang, Cello Meekis, Gordon Meekis, Daniel Meekis, Saggius Rae, John Mamageesic, Frederick Kakagamic, Jacob Kakagamic, Johnny Rae, Enos Miller, Magnus James, Ralph Halteman, Jess King, Wayne Watson, and Lee Martin. The mission eventually was replaced by the Native Mennonite Conference, which evolved into the [[Christian Anishinabec Fellowship|Christian Anishinabec Fellowship]].</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Northern Light Gospel Mission Conference (NLGMC)|Northern Light Gospel Missions]], beginning in 1953, with a center in Red Lake, Ontario, carried out church planting, translation work, and teaching among Ojibway people in Ontario at [[Pikangikum Mennonite Church (Pikangikum, Ontario, Canada)|Pikangikum]] (1953- ), [[Poplar Hill Mennonite Church (Red Lake, Ontario, Canada)|Poplar Hill]] (1953- ; development school since 1962), [[Deer Lake Mennonite Church (Red Lake, Ontario, Canada)|Deer Lake]] (1955- ), [[Sandy Lake Mennonite Church (Sandy Lake, Ontario, Canada)|Sandy Lake]] (1956- ), [[North Spirit Lake Church (North Spirit Lake, Ontario, Canada)|North Spirit Lake]] (1957- ), [[Slate Falls Mennonite Church (Red Lake, Ontario, Canada)|Slate Falls]] (1957- ), [[Grassy Narrows Mennonite Church (Grassy Narrows, Ontario, Canada)|Grassy Narrows]], MacDowell Lake (1960- ), [[Cat Lake Mennonite Church (Red Lake, Ontario, Canada)|Cat Lake ]](1961- ), [[Osnaburg Mennonite Church (Osnaburg House, Ontario, Canada)|Osnaburg House]] (1963), [[Pickle Lake Gospel Chapel (Pickle Lake, Ontario, Canada)|Pickle Lake]] (1967- ), [[Savant Lake Mennonite Church (Savant Lake, Ontario, Canada)|Savant Lake]] (1969- ), [[Armstrong Mennonite Church (Armstrong, Ontario, Canada)|Armstrong]] (1972- ), [[Ear Falls Mennonite Chapel (Ear Falls, Ontario, Canada)|Ear Falls]], [[Stormer Lake Christian Fellowship (Red Lake, Ontario, Canada)|Stormer Lake]] (1973- ; fellowship center, retreats, Bible school), and Thunder Bay (youth ministry). Leaders have included Irwin and Susan Schantz, Llewelyn and Edith Groff, Elizabeth Peake, Sam Quill, Patric Owen, Albert Strang, Moose Strang, John Strang, Cello Meekis, Gordon Meekis, Daniel Meekis, Saggius Rae, John Mamageesic, Frederick Kakagamic, Jacob Kakagamic, Johnny Rae, Enos Miller, Magnus James, Ralph Halteman, Jess King, Wayne Watson, and Lee Martin. The mission eventually was replaced by the Native Mennonite Conference, which evolved into the [[Christian Anishinabec Fellowship|Christian Anishinabec Fellowship]].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Clair and Clara Schnupp have worked with Northern Youth Programs among Ojibway people in Dryden (ministry to high school students and families, 1967- ; Beaver Lake Camp, 1971-), Stirland Lake (Wahbon Bay Academy, a high school for boys, 1971-86; coeducational since 1986), Cristal Lake (school for girls, 1976-86; family resource center, 1988-), Beaver Lake (Debwewin Bible Institute, 1980-) and Thunder Bay (urban ministry, 1986-) in Ontario.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Clair and Clara Schnupp have worked with Northern Youth Programs among Ojibway people in Dryden (ministry to high school students and families, 1967- ; Beaver Lake Camp, 1971-), Stirland Lake (Wahbon Bay Academy, a high school for boys, 1971-86; coeducational since 1986), Cristal Lake (school for girls, 1976-86; family resource center, 1988-), Beaver Lake (Debwewin Bible Institute, 1980-) and Thunder Bay (urban ministry, 1986-) in Ontario.</div></td></tr>
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</table>GameoAdminhttps://gameo.org/index.php?title=Indian_Ministries,_North_America&diff=88212&oldid=prevGameoAdmin: CSV import - 201308202013-08-20T19:49:15Z<p>CSV import - 20130820</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:49, 20 August 2013</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Clair and Clara Schnupp have worked with Northern Youth Programs among Ojibway people in Dryden (ministry to high school students and families, 1967- ; Beaver Lake Camp, 1971-), Stirland Lake (Wahbon Bay Academy, a high school for boys, 1971-86; coeducational since 1986), Cristal Lake (school for girls, 1976-86; family resource center, 1988-), Beaver Lake (Debwewin Bible Institute, 1980-) and Thunder Bay (urban ministry, 1986-) in Ontario.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Clair and Clara Schnupp have worked with Northern Youth Programs among Ojibway people in Dryden (ministry to high school students and families, 1967- ; Beaver Lake Camp, 1971-), Stirland Lake (Wahbon Bay Academy, a high school for boys, 1971-86; coeducational since 1986), Cristal Lake (school for girls, 1976-86; family resource center, 1988-), Beaver Lake (Debwewin Bible Institute, 1980-) and Thunder Bay (urban ministry, 1986-) in Ontario.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wiebe, Menno. <em>Mission Focus</em> 15 (September 1987): 33-39.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Wiebe, Menno. <em>Mission Focus</em> 15 (September 1987): 33-39.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 3, pp. 22-23; vol. 5, pp. 427-430|date=1989|a1_last=Habegger|a1_first=Alfred|a2_last=Wenger|a2_first=Malcolm}}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 3, pp. 22-23; vol. 5, pp. 427-430|date=1989|a1_last=Habegger|a1_first=Alfred|a2_last=Wenger|a2_first=Malcolm}}</div></td></tr>
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