https://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&feed=atom&action=historyThessaloniki (Central Macedonia, Greece) - Revision history2024-03-29T07:36:11ZRevision history for this page on the wikiMediaWiki 1.35.1https://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=144629&oldid=prevRichardThiessen: Text replace - "<em class="gameo_bibliography">Mennonitisches Lexikon</em>" to "''Mennonitisches Lexikon''"2017-01-15T23:30:53Z<p>Text replace - "<em class="gameo_bibliography">Mennonitisches Lexikon</em>" to "''Mennonitisches Lexikon''"</p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <del class="diffchange diffchange-inline"><em class="gameo_bibliography"></del>Mennonitisches Lexikon<del class="diffchange diffchange-inline"></em></del>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. IV, 311-312.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <ins class="diffchange diffchange-inline">''</ins>Mennonitisches Lexikon<ins class="diffchange diffchange-inline">''</ins>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. IV, 311-312.</div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=143460&oldid=prevRichardThiessen: Text replace - "<em class="gameo_bibliography">Mennonite Quarterly Review</em>" to "''Mennonite Quarterly Review''"2017-01-15T23:00:21Z<p>Text replace - "<em class="gameo_bibliography">Mennonite Quarterly Review</em>" to "''Mennonite Quarterly Review''"</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">The Bloody Theatre or Martyrs' Mirror of the Defenseless Christians Who Baptized Only upon Confession of Faith and Who Suffered and Died for the Testimony of Jesus Their Saviour . . . to the Year A.D. 1660</em>. Scottdale, PA: Herald Press, 1951: 365-367. Available online at: [http://www.homecomers.org/mirror/index.htm http://www.homecomers.org/mirror/index.htm]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">The Bloody Theatre or Martyrs' Mirror of the Defenseless Christians Who Baptized Only upon Confession of Faith and Who Suffered and Died for the Testimony of Jesus Their Saviour . . . to the Year A.D. 1660</em>. Scottdale, PA: Herald Press, 1951: 365-367. Available online at: [http://www.homecomers.org/mirror/index.htm http://www.homecomers.org/mirror/index.htm]. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>DeWind, H. A. "Anabaptists in Thessalonica." <del class="diffchange diffchange-inline"><em class="gameo_bibliography"></del>Mennonite Quarterly Review<del class="diffchange diffchange-inline"></em> </del>XXIX (1955): 70-73.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>DeWind, H. A. "Anabaptists in Thessalonica." <ins class="diffchange diffchange-inline">''</ins>Mennonite Quarterly Review<ins class="diffchange diffchange-inline">'' </ins>XXIX (1955): 70-73.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. IV, 311-312.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. IV, 311-312.</div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=130126&oldid=prevRichardThiessen: Text replace - "Hieronymus Sweerts, 1685. Part II:" to "Hieronymus Sweerts, 1685: Part II,"2014-12-21T01:19:44Z<p>Text replace - "Hieronymus Sweerts, 1685. Part II:" to "Hieronymus Sweerts, 1685: Part II,"</p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">Het Bloedigh Tooneel of Martelaers Spiegel der Doopsgesinde of Weereloose Christenen, Die om 't getuygenis van Jesus haren Salighmaker geleden hebben ende gedood zijn van Christi tijd of tot desen tijd toe. Den Tweeden Druk</em>. Amsterdam: Hieronymus Sweerts, 1685<del class="diffchange diffchange-inline">. </del>Part II<del class="diffchange diffchange-inline">: </del>400-402.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">Het Bloedigh Tooneel of Martelaers Spiegel der Doopsgesinde of Weereloose Christenen, Die om 't getuygenis van Jesus haren Salighmaker geleden hebben ende gedood zijn van Christi tijd of tot desen tijd toe. Den Tweeden Druk</em>. Amsterdam: Hieronymus Sweerts, 1685<ins class="diffchange diffchange-inline">: </ins>Part II<ins class="diffchange diffchange-inline">, </ins>400-402.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">The Bloody Theatre or Martyrs' Mirror of the Defenseless Christians Who Baptized Only upon Confession of Faith and Who Suffered and Died for the Testimony of Jesus Their Saviour . . . to the Year A.D. 1660</em>. Scottdale, PA: Herald Press, 1951: 365-367. Available online at: [http://www.homecomers.org/mirror/index.htm http://www.homecomers.org/mirror/index.htm]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">The Bloody Theatre or Martyrs' Mirror of the Defenseless Christians Who Baptized Only upon Confession of Faith and Who Suffered and Died for the Testimony of Jesus Their Saviour . . . to the Year A.D. 1660</em>. Scottdale, PA: Herald Press, 1951: 365-367. Available online at: [http://www.homecomers.org/mirror/index.htm http://www.homecomers.org/mirror/index.htm]. </div></td></tr>
</table>RichardThiessenhttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=129002&oldid=prevRichardThiessen: Text replace - "Hieronymus Sweerts, …, 1685." to "Hieronymus Sweerts, 1685."2014-12-19T06:32:21Z<p>Text replace - "Hieronymus Sweerts, …, 1685." to "Hieronymus Sweerts, 1685."</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Beck, Josef. <em class="gameo_bibliography">Die Geschichts-Bücher der Wiedertäufer in Oesterreich-Ungarn</em>. Vienna, 1883; reprinted Nieuwkoop: De Graaf, 1967. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Beck, Josef. <em class="gameo_bibliography">Die Geschichts-Bücher der Wiedertäufer in Oesterreich-Ungarn</em>. Vienna, 1883; reprinted Nieuwkoop: De Graaf, 1967. </div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">Het Bloedigh Tooneel of Martelaers Spiegel der Doopsgesinde of Weereloose Christenen, Die om 't getuygenis van Jesus haren Salighmaker geleden hebben ende gedood zijn van Christi tijd of tot desen tijd toe. Den Tweeden Druk</em>. Amsterdam: Hieronymus Sweerts<del class="diffchange diffchange-inline">, …</del>, 1685. Part II: 400-402.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">Het Bloedigh Tooneel of Martelaers Spiegel der Doopsgesinde of Weereloose Christenen, Die om 't getuygenis van Jesus haren Salighmaker geleden hebben ende gedood zijn van Christi tijd of tot desen tijd toe. Den Tweeden Druk</em>. Amsterdam: Hieronymus Sweerts, 1685. Part II: 400-402.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">The Bloody Theatre or Martyrs' Mirror of the Defenseless Christians Who Baptized Only upon Confession of Faith and Who Suffered and Died for the Testimony of Jesus Their Saviour . . . to the Year A.D. 1660</em>. Scottdale, PA: Herald Press, 1951: 365-367. Available online at: [http://www.homecomers.org/mirror/index.htm http://www.homecomers.org/mirror/index.htm]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">The Bloody Theatre or Martyrs' Mirror of the Defenseless Christians Who Baptized Only upon Confession of Faith and Who Suffered and Died for the Testimony of Jesus Their Saviour . . . to the Year A.D. 1660</em>. Scottdale, PA: Herald Press, 1951: 365-367. Available online at: [http://www.homecomers.org/mirror/index.htm http://www.homecomers.org/mirror/index.htm]. </div></td></tr>
</table>RichardThiessenhttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=123589&oldid=prevSusanHuebert at 20:58, 22 July 20142014-07-22T20:58:09Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Thessaloniki (Thessalonica, Saloniki), a city of Greece which belonged to the Ottoman (Turkish) Empire in the 16th century. Its population is mixed Greek and Macedonian (Slavic). From a hymn in the <em>[[Ausbund|Ausbund]]</em> (all editions since 1785, pp. 892-95) it has been known that contacts once existed between certain Brethren in this city and [[Anabaptism|Anabaptists]] in Moravia. Recent research has cleared up the matter, proving that such contact was of a twofold nature, (a) Italian anti-Trinitarians around Venice had to flee from the [[Inquisition|Inquisition]] in that city soon after 1550; some of them went to Moravia and joined the [[Hutterian Brethren (Hutterische Brüder)|Hutterites]] (see [[Sega, Francesco della (1528/32-1565)|Sega, della]]) while others went to Thessalonica where the Moslems granted them asylum. Among the latter was Antonio Rizzetto who, however, after a time became disillusioned with his group in Thessalonica. Having received letters from Francesco della Sega saying that he had found the true church of Christ in Moravia, Rizetto went there ca. <del class="diffchange diffchange-inline">l560</del>. Beck (<em>Geschichts-Bücher</em>, 211-12) gives the story in some detail, based on a letter of 1601 by [[Braidl, Klaus (1528?-1611)|Klaus Braidl ]]who vividly remembered the event. Whether Rizzetto came alone or with a group of Brethren from Thessalonica the letter does not say. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Thessaloniki (Thessalonica, Saloniki), a city of Greece which belonged to the Ottoman (Turkish) Empire in the 16th century. Its population is mixed Greek and Macedonian (Slavic). From a hymn in the <em>[[Ausbund|Ausbund]]</em> (all editions since 1785, pp. 892-95) it has been known that contacts once existed between certain Brethren in this city and [[Anabaptism|Anabaptists]] in Moravia. Recent research has cleared up the matter, proving that such contact was of a twofold nature, (a) Italian anti-Trinitarians around Venice had to flee from the [[Inquisition|Inquisition]] in that city soon after 1550; some of them went to Moravia and joined the [[Hutterian Brethren (Hutterische Brüder)|Hutterites]] (see [[Sega, Francesco della (1528/32-1565)|Sega, della]]) while others went to Thessalonica where the Moslems granted them asylum. Among the latter was <ins class="diffchange diffchange-inline">[[Rizzetto, Antonio (d. 1565)|</ins>Antonio Rizzetto<ins class="diffchange diffchange-inline">]] </ins>who, however, after a time became disillusioned with his group in Thessalonica. Having received letters from Francesco della Sega saying that he had found the true church of Christ in Moravia, Rizetto went there ca. <ins class="diffchange diffchange-inline">1560</ins>. Beck (<em>Geschichts-Bücher</em>, 211-12) gives the story in some detail, based on a letter of 1601 by [[Braidl, Klaus (1528?-1611)|Klaus Braidl]] who vividly remembered the event. Whether Rizzetto came alone or with a group of Brethren from Thessalonica the letter does not say. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>(b) Another event involving these two groups ca. <del class="diffchange diffchange-inline">l550 </del>is related in the <em>[[Martyrs' Mirror|Martyrs' Mirror]]</em> (D 400-402, E 365-367) on the basis of an old Dutch booklet called <em>Het Brilleken</em> (1630). Three "Greek Brethren" had undertaken the long journey from Thessalonica to Moravia ([[Nikolsburg (Jihomoravský kraj, Czech Republic)|Nikolsburg]] and Pausram,) to inquire about these spiritually kindred Brethren. The Hutterite communal life did not, however, appeal to them. They went to the Swiss Brethren, likewise at Pausram, whose life and thinking they liked extremely well. Conversation was carried on in the Latin language. The account of their faith given by the "Greek Brethren" was then written down in the form of a "Confession." This document was carefully preserved (in German) and was copied a number of times by later Mennonites (a copy in Mennonite Historical Library <del class="diffchange diffchange-inline">[</del>[[Goshen (Indiana, USA)|Goshen]], IN<del class="diffchange diffchange-inline">]</del>). This document shows, however, that the visitors came not from Thessalonica but from Larissa in Thessaly, some 120 miles to the south of Thessalonica. When the three Greeks left, one of them, a tailor, left his shears with the Swiss Brethren as a souvenir. From the records it appears unlikely that the Greeks went to other places; Mehrning in 1646 claimed (on hearsay only) that they went as far as the Netherlands. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>(b) Another event involving these two groups ca. <ins class="diffchange diffchange-inline">1550 </ins>is related in the <em>[[Martyrs' Mirror|Martyrs' Mirror]]</em> (D 400-402, E 365-367) on the basis of an old Dutch booklet called <em>Het Brilleken</em> (1630). Three "Greek Brethren" had undertaken the long journey from Thessalonica to Moravia ([[Nikolsburg (Jihomoravský kraj, Czech Republic)|Nikolsburg]] and <ins class="diffchange diffchange-inline">[[Pausram (Moravia, Czech Republic)|</ins>Pausram<ins class="diffchange diffchange-inline">]]</ins>,) to inquire about these spiritually kindred Brethren. The Hutterite communal life did not, however, appeal to them. They went to the Swiss Brethren, likewise at Pausram, whose life and thinking they liked extremely well. Conversation was carried on in the Latin language. The account of their faith given by the "Greek Brethren" was then written down in the form of a "Confession." This document was carefully preserved (in German) and was copied a number of times by later Mennonites (a copy in Mennonite Historical Library<ins class="diffchange diffchange-inline">, </ins>[[Goshen (Indiana, USA)|Goshen]], IN). This document shows, however, that the visitors came not from Thessalonica but from Larissa in Thessaly, some 120 miles to the south of Thessalonica. When the three Greeks left, one of them, a tailor, left his shears with the Swiss Brethren as a souvenir. From the records it appears unlikely that the Greeks went to other places; <ins class="diffchange diffchange-inline">[[Mehrning, Jakob (17th century)|</ins>Mehrning<ins class="diffchange diffchange-inline">]] </ins>in 1646 claimed (on hearsay only) that they went as far as the Netherlands. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The character of the Greek visitors is not easy to determine. Their Confession sounds like a Swiss Brethren confession. The most likely conjecture is that they were Greek-Slavic Bogomiles. They claimed to have manuscripts from the time of the apostles<del class="diffchange diffchange-inline">; </del>but very likely these documents were of more recent origin (though centuries old, written in Old Slavonic). Nothing positive is known about the source of their information about the Anabaptists. The claim of <em>Het Brilleken</em> that in the 1530's the Turks had taken an Anabaptist as a prisoner from Moravia to Thessalonica where he spread the news of his Anabaptist church must be taken with much reservation. The Turks did not invade Moravia at that time. The visit of 1550 did not lead to any further contacts. The Ausbund hymn, "O Herr, thue auf die Lefzen mein," seems to be based on the story in the <em>Martyrs' Mirror</em>, having been composed sometime before 1695. Unfortunately it is marred by many serious inaccuracies and should not be used as an historical source.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The character of the Greek visitors is not easy to determine. Their Confession sounds like a Swiss Brethren confession. The most likely conjecture is that they were Greek-Slavic Bogomiles. They claimed to have manuscripts from the time of the apostles<ins class="diffchange diffchange-inline">, </ins>but very likely these documents were of more recent origin (though centuries old, written in Old Slavonic). Nothing positive is known about the source of their information about the Anabaptists. The claim of <em>Het Brilleken</em> that in the 1530's the Turks had taken an Anabaptist as a prisoner from Moravia to Thessalonica where he spread the news of his Anabaptist church must be taken with much reservation. The Turks did not invade Moravia at that time. The visit of 1550 did not lead to any further contacts. The Ausbund hymn, "O Herr, thue auf die Lefzen mein," seems to be based on the story in the <em>Martyrs' Mirror</em>, having been composed sometime before 1695. Unfortunately it is marred by many serious inaccuracies and should not be used as an historical source.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Beck, Josef. <em class="gameo_bibliography">Die Geschichts-Bücher der Wiedertäufer in Oesterreich-Ungarn</em>. Vienna, 1883; reprinted Nieuwkoop: De Graaf, 1967. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Beck, Josef. <em class="gameo_bibliography">Die Geschichts-Bücher der Wiedertäufer in Oesterreich-Ungarn</em>. Vienna, 1883; reprinted Nieuwkoop: De Graaf, 1967. </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. IV.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em>, 4 vols. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. IV<ins class="diffchange diffchange-inline">, 311-312</ins>.</div></td></tr>
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</table>SusanHueberthttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=111192&oldid=prevRichardThiessen: Text replace - "<em class="gameo_bibliography">Mennonitisches Lexikon</em>. 4 v." to "<em class="gameo_bibliography">Mennonitisches Lexikon</em>, 4 vols."2014-01-22T16:25:24Z<p>Text replace - "<em class="gameo_bibliography">Mennonitisches Lexikon</em>. 4 v." to "<em class="gameo_bibliography">Mennonitisches Lexikon</em>, 4 vols."</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em><del class="diffchange diffchange-inline">. </del>4 <del class="diffchange diffchange-inline">v</del>. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. IV.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em><ins class="diffchange diffchange-inline">, </ins>4 <ins class="diffchange diffchange-inline">vols</ins>. Frankfurt &amp; Weierhof: Hege; Karlsruhe: Schneider, 1913-1967: v. IV.</div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=106385&oldid=prevRichardThiessen: Text replace - "Karlsruhe; Schneider, 1913-1967: v. IV" to "Karlsruhe: Schneider, 1913-1967: v. IV"2014-01-20T01:16:39Z<p>Text replace - "Karlsruhe; Schneider, 1913-1967: v. IV" to "Karlsruhe: Schneider, 1913-1967: v. IV"</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. </div></td></tr>
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</table>RichardThiessenhttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=93709&oldid=prevGameoAdmin: CSV import - 201308232013-08-23T14:21:52Z<p>CSV import - 20130823</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:21, 23 August 2013</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Thessaloniki (Thessalonica, Saloniki), a city of Greece which belonged to the Ottoman (Turkish) Empire in the 16th century. Its population is mixed Greek and Macedonian (Slavic). From a hymn in the <em>[[Ausbund|Ausbund]]</em> (all editions since 1785, pp. 892-95) it has been known that contacts once existed between certain Brethren in this city and [[Anabaptism|Anabaptists]] in Moravia. Recent research has cleared up the matter, proving that such contact was of a twofold nature, (a) Italian anti-Trinitarians around Venice had to flee from the [[Inquisition|Inquisition]] in that city soon after 1550; some of them went to Moravia and joined the [[Hutterian Brethren (Hutterische Brüder)|Hutterites]] (see [[Sega, Francesco della (1528/32-1565)|Sega, della]]) while others went to Thessalonica where the Moslems granted them asylum. Among the latter was Antonio Rizzetto who, however, after a time became disillusioned with his group in Thessalonica. Having received letters from Francesco della Sega saying that he had found the true church of Christ in Moravia, Rizetto went there ca. l560. Beck (<em>Geschichts-Bücher</em>, 211-12) gives the story in some detail, based on a letter of 1601 by [[Braidl, Klaus (1528?-1611)|Klaus Braidl]]who vividly remembered the event. Whether Rizzetto came alone or with a group of Brethren from Thessalonica the letter does not say. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Thessaloniki (Thessalonica, Saloniki), a city of Greece which belonged to the Ottoman (Turkish) Empire in the 16th century. Its population is mixed Greek and Macedonian (Slavic). From a hymn in the <em>[[Ausbund|Ausbund]]</em> (all editions since 1785, pp. 892-95) it has been known that contacts once existed between certain Brethren in this city and [[Anabaptism|Anabaptists]] in Moravia. Recent research has cleared up the matter, proving that such contact was of a twofold nature, (a) Italian anti-Trinitarians around Venice had to flee from the [[Inquisition|Inquisition]] in that city soon after 1550; some of them went to Moravia and joined the [[Hutterian Brethren (Hutterische Brüder)|Hutterites]] (see [[Sega, Francesco della (1528/32-1565)|Sega, della]]) while others went to Thessalonica where the Moslems granted them asylum. Among the latter was Antonio Rizzetto who, however, after a time became disillusioned with his group in Thessalonica. Having received letters from Francesco della Sega saying that he had found the true church of Christ in Moravia, Rizetto went there ca. l560. Beck (<em>Geschichts-Bücher</em>, 211-12) gives the story in some detail, based on a letter of 1601 by [[Braidl, Klaus (1528?-1611)|Klaus Braidl ]]who vividly remembered the event. Whether Rizzetto came alone or with a group of Brethren from Thessalonica the letter does not say. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>(b) Another event involving these two groups ca. l550 is related in the <em>[[Martyrs' Mirror|Martyrs' Mirror]]</em> (D 400-402, E 365-367) on the basis of an old Dutch booklet called <em>Het Brilleken</em> (1630). Three "Greek Brethren" had undertaken the long journey from Thessalonica to Moravia ([[Nikolsburg (Jihomoravský kraj, Czech Republic)|Nikolsburg]] and Pausram,) to inquire about these spiritually kindred Brethren. The Hutterite communal life did not, however, appeal to them. They went to the Swiss Brethren, likewise at Pausram, whose life and thinking they liked extremely well. Conversation was carried on in the Latin language. The account of their faith given by the "Greek Brethren" was then written down in the form of a "Confession." This document was carefully preserved (in German) and was copied a number of times by later Mennonites (a copy in Mennonite Historical Library [[[Goshen (Indiana, USA)|Goshen]], IN]). This document shows, however, that the visitors came not from Thessalonica but from Larissa in Thessaly, some 120 miles to the south of Thessalonica. When the three Greeks left, one of them, a tailor, left his shears with the Swiss Brethren as a souvenir. From the records it appears unlikely that the Greeks went to other places; Mehrning in 1646 claimed (on hearsay only) that they went as far as the Netherlands. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>(b) Another event involving these two groups ca. l550 is related in the <em>[[Martyrs' Mirror|Martyrs' Mirror]]</em> (D 400-402, E 365-367) on the basis of an old Dutch booklet called <em>Het Brilleken</em> (1630). Three "Greek Brethren" had undertaken the long journey from Thessalonica to Moravia ([[Nikolsburg (Jihomoravský kraj, Czech Republic)|Nikolsburg]] and Pausram,) to inquire about these spiritually kindred Brethren. The Hutterite communal life did not, however, appeal to them. They went to the Swiss Brethren, likewise at Pausram, whose life and thinking they liked extremely well. Conversation was carried on in the Latin language. The account of their faith given by the "Greek Brethren" was then written down in the form of a "Confession." This document was carefully preserved (in German) and was copied a number of times by later Mennonites (a copy in Mennonite Historical Library [[[Goshen (Indiana, USA)|Goshen]], IN]). This document shows, however, that the visitors came not from Thessalonica but from Larissa in Thessaly, some 120 miles to the south of Thessalonica. When the three Greeks left, one of them, a tailor, left his shears with the Swiss Brethren as a souvenir. From the records it appears unlikely that the Greeks went to other places; Mehrning in 1646 claimed (on hearsay only) that they went as far as the Netherlands. </div></td></tr>
</table>GameoAdminhttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=78102&oldid=prevGameoAdmin: CSV import - 201308202013-08-20T19:01:40Z<p>CSV import - 20130820</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
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<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:01, 20 August 2013</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"> </del>Thessaloniki (Thessalonica, Saloniki), a city of Greece which belonged to the Ottoman (Turkish) Empire in the 16th century. Its population is mixed Greek and Macedonian (Slavic). From a hymn in the <em>[[Ausbund|Ausbund]]</em> (all editions since 1785, pp. 892-95) it has been known that contacts once existed between certain Brethren in this city and [[Anabaptism|Anabaptists]] in Moravia. Recent research has cleared up the matter, proving that such contact was of a twofold nature, (a) Italian anti-Trinitarians around Venice had to flee from the [[Inquisition|Inquisition]] in that city soon after 1550; some of them went to Moravia and joined the [[Hutterian Brethren (Hutterische Brüder)|Hutterites]] (see [[Sega, Francesco della (1528/32-1565)|Sega, della]]) while others went to Thessalonica where the Moslems granted them asylum. Among the latter was Antonio Rizzetto who, however, after a time became disillusioned with his group in Thessalonica. Having received letters from Francesco della Sega saying that he had found the true church of Christ in Moravia, Rizetto went there ca. l560. Beck (<em>Geschichts-Bücher</em>, 211-12) gives the story in some detail, based on a letter of 1601 by [[Braidl, Klaus (1528?-1611)|Klaus Braidl]]who vividly remembered the event. Whether Rizzetto came alone or with a group of Brethren from Thessalonica the letter does not say. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Thessaloniki (Thessalonica, Saloniki), a city of Greece which belonged to the Ottoman (Turkish) Empire in the 16th century. Its population is mixed Greek and Macedonian (Slavic). From a hymn in the <em>[[Ausbund|Ausbund]]</em> (all editions since 1785, pp. 892-95) it has been known that contacts once existed between certain Brethren in this city and [[Anabaptism|Anabaptists]] in Moravia. Recent research has cleared up the matter, proving that such contact was of a twofold nature, (a) Italian anti-Trinitarians around Venice had to flee from the [[Inquisition|Inquisition]] in that city soon after 1550; some of them went to Moravia and joined the [[Hutterian Brethren (Hutterische Brüder)|Hutterites]] (see [[Sega, Francesco della (1528/32-1565)|Sega, della]]) while others went to Thessalonica where the Moslems granted them asylum. Among the latter was Antonio Rizzetto who, however, after a time became disillusioned with his group in Thessalonica. Having received letters from Francesco della Sega saying that he had found the true church of Christ in Moravia, Rizetto went there ca. l560. Beck (<em>Geschichts-Bücher</em>, 211-12) gives the story in some detail, based on a letter of 1601 by [[Braidl, Klaus (1528?-1611)|Klaus Braidl]]who vividly remembered the event. Whether Rizzetto came alone or with a group of Brethren from Thessalonica the letter does not say. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>(b) Another event involving these two groups ca. l550 is related in the <em>[[Martyrs' Mirror|Martyrs' Mirror]]</em> (D 400-402, E 365-367) on the basis of an old Dutch booklet called <em>Het Brilleken</em> (1630). Three "Greek Brethren" had undertaken the long journey from Thessalonica to Moravia ([[Nikolsburg (Jihomoravský kraj, Czech Republic)|Nikolsburg]] and Pausram,) to inquire about these spiritually kindred Brethren. The Hutterite communal life did not, however, appeal to them. They went to the Swiss Brethren, likewise at Pausram, whose life and thinking they liked extremely well. Conversation was carried on in the Latin language. The account of their faith given by the "Greek Brethren" was then written down in the form of a "Confession." This document was carefully preserved (in German) and was copied a number of times by later Mennonites (a copy in Mennonite Historical Library [[[Goshen (Indiana, USA)|Goshen]], IN]). This document shows, however, that the visitors came not from Thessalonica but from Larissa in Thessaly, some 120 miles to the south of Thessalonica. When the three Greeks left, one of them, a tailor, left his shears with the Swiss Brethren as a souvenir. From the records it appears unlikely that the Greeks went to other places; Mehrning in 1646 claimed (on hearsay only) that they went as far as the Netherlands. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>(b) Another event involving these two groups ca. l550 is related in the <em>[[Martyrs' Mirror|Martyrs' Mirror]]</em> (D 400-402, E 365-367) on the basis of an old Dutch booklet called <em>Het Brilleken</em> (1630). Three "Greek Brethren" had undertaken the long journey from Thessalonica to Moravia ([[Nikolsburg (Jihomoravský kraj, Czech Republic)|Nikolsburg]] and Pausram,) to inquire about these spiritually kindred Brethren. The Hutterite communal life did not, however, appeal to them. They went to the Swiss Brethren, likewise at Pausram, whose life and thinking they liked extremely well. Conversation was carried on in the Latin language. The account of their faith given by the "Greek Brethren" was then written down in the form of a "Confession." This document was carefully preserved (in German) and was copied a number of times by later Mennonites (a copy in Mennonite Historical Library [[[Goshen (Indiana, USA)|Goshen]], IN]). This document shows, however, that the visitors came not from Thessalonica but from Larissa in Thessaly, some 120 miles to the south of Thessalonica. When the three Greeks left, one of them, a tailor, left his shears with the Swiss Brethren as a souvenir. From the records it appears unlikely that the Greeks went to other places; Mehrning in 1646 claimed (on hearsay only) that they went as far as the Netherlands. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The character of the Greek visitors is not easy to determine. Their Confession sounds like a Swiss Brethren confession. The most likely conjecture is that they were Greek-Slavic Bogomiles. They claimed to have manuscripts from the time of the apostles; but very likely these documents were of more recent origin (though centuries old, written in Old Slavonic). Nothing positive is known about the source of their information about the Anabaptists. The claim of <em>Het Brilleken</em> that in the 1530's the Turks had taken an Anabaptist as a prisoner from Moravia to Thessalonica where he spread the news of his Anabaptist church must be taken with much reservation. The Turks did not invade Moravia at that time. The visit of 1550 did not lead to any further contacts. The Ausbund hymn, "O Herr, thue auf die Lefzen mein," seems to be based on the story in the <em>Martyrs' Mirror</em>, having been composed sometime before 1695. Unfortunately it is marred by many serious inaccuracies and should not be used as an historical source. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The character of the Greek visitors is not easy to determine. Their Confession sounds like a Swiss Brethren confession. The most likely conjecture is that they were Greek-Slavic Bogomiles. They claimed to have manuscripts from the time of the apostles; but very likely these documents were of more recent origin (though centuries old, written in Old Slavonic). Nothing positive is known about the source of their information about the Anabaptists. The claim of <em>Het Brilleken</em> that in the 1530's the Turks had taken an Anabaptist as a prisoner from Moravia to Thessalonica where he spread the news of his Anabaptist church must be taken with much reservation. The Turks did not invade Moravia at that time. The visit of 1550 did not lead to any further contacts. The Ausbund hymn, "O Herr, thue auf die Lefzen mein," seems to be based on the story in the <em>Martyrs' Mirror</em>, having been composed sometime before 1695. Unfortunately it is marred by many serious inaccuracies and should not be used as an historical source.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>= Bibliography =</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"> </del>Beck, Josef. <em class="gameo_bibliography">Die Geschichts-Bücher der Wiedertäufer in Oesterreich-Ungarn</em>. Vienna, 1883; reprinted Nieuwkoop: De Graaf, 1967. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Beck, Josef. <em class="gameo_bibliography">Die Geschichts-Bücher der Wiedertäufer in Oesterreich-Ungarn</em>. Vienna, 1883; reprinted Nieuwkoop: De Graaf, 1967. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">Het Bloedigh Tooneel of Martelaers Spiegel der Doopsgesinde of Weereloose Christenen, Die om 't getuygenis van Jesus haren Salighmaker geleden hebben ende gedood zijn van Christi tijd of tot desen tijd toe. Den Tweeden Druk</em>. Amsterdam: Hieronymus Sweerts, …, 1685. Part II: 400-402.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Braght, Thieleman J. van. <em class="gameo_bibliography">Het Bloedigh Tooneel of Martelaers Spiegel der Doopsgesinde of Weereloose Christenen, Die om 't getuygenis van Jesus haren Salighmaker geleden hebben ende gedood zijn van Christi tijd of tot desen tijd toe. Den Tweeden Druk</em>. Amsterdam: Hieronymus Sweerts, …, 1685. Part II: 400-402.</div></td></tr>
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<td colspan="2" class="diff-lineno">Line 15:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em>. 4 v. Frankfurt &amp; Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: v. IV. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em>. 4 v. Frankfurt &amp; Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: v. IV.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 4, p. 708-709|date=1959|a1_last=Friedmann|a1_first=Robert|a2_last= |a2_first= }}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GAMEO_footer|hp=Vol. 4, p. 708-709|date=1959|a1_last=Friedmann|a1_first=Robert|a2_last= |a2_first= }}</div></td></tr>
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</table>GameoAdminhttps://gameo.org/index.php?title=Thessaloniki_(Central_Macedonia,_Greece)&diff=61294&oldid=prevGameoAdmin: CSV import - 201308162013-08-16T19:17:47Z<p>CSV import - 20130816</p>
<p><b>New page</b></p><div> Thessaloniki (Thessalonica, Saloniki), a city of Greece which belonged to the Ottoman (Turkish) Empire in the 16th century. Its population is mixed Greek and Macedonian (Slavic). From a hymn in the <em>[[Ausbund|Ausbund]]</em> (all editions since 1785, pp. 892-95) it has been known that contacts once existed between certain Brethren in this city and [[Anabaptism|Anabaptists]] in Moravia. Recent research has cleared up the matter, proving that such contact was of a twofold nature, (a) Italian anti-Trinitarians around Venice had to flee from the [[Inquisition|Inquisition]] in that city soon after 1550; some of them went to Moravia and joined the [[Hutterian Brethren (Hutterische Brüder)|Hutterites]] (see [[Sega, Francesco della (1528/32-1565)|Sega, della]]) while others went to Thessalonica where the Moslems granted them asylum. Among the latter was Antonio Rizzetto who, however, after a time became disillusioned with his group in Thessalonica. Having received letters from Francesco della Sega saying that he had found the true church of Christ in Moravia, Rizetto went there ca. l560. Beck (<em>Geschichts-Bücher</em>, 211-12) gives the story in some detail, based on a letter of 1601 by [[Braidl, Klaus (1528?-1611)|Klaus Braidl]]who vividly remembered the event. Whether Rizzetto came alone or with a group of Brethren from Thessalonica the letter does not say. <br />
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(b) Another event involving these two groups ca. l550 is related in the <em>[[Martyrs' Mirror|Martyrs' Mirror]]</em> (D 400-402, E 365-367) on the basis of an old Dutch booklet called <em>Het Brilleken</em> (1630). Three "Greek Brethren" had undertaken the long journey from Thessalonica to Moravia ([[Nikolsburg (Jihomoravský kraj, Czech Republic)|Nikolsburg]] and Pausram,) to inquire about these spiritually kindred Brethren. The Hutterite communal life did not, however, appeal to them. They went to the Swiss Brethren, likewise at Pausram, whose life and thinking they liked extremely well. Conversation was carried on in the Latin language. The account of their faith given by the "Greek Brethren" was then written down in the form of a "Confession." This document was carefully preserved (in German) and was copied a number of times by later Mennonites (a copy in Mennonite Historical Library [[[Goshen (Indiana, USA)|Goshen]], IN]). This document shows, however, that the visitors came not from Thessalonica but from Larissa in Thessaly, some 120 miles to the south of Thessalonica. When the three Greeks left, one of them, a tailor, left his shears with the Swiss Brethren as a souvenir. From the records it appears unlikely that the Greeks went to other places; Mehrning in 1646 claimed (on hearsay only) that they went as far as the Netherlands. <br />
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The character of the Greek visitors is not easy to determine. Their Confession sounds like a Swiss Brethren confession. The most likely conjecture is that they were Greek-Slavic Bogomiles. They claimed to have manuscripts from the time of the apostles; but very likely these documents were of more recent origin (though centuries old, written in Old Slavonic). Nothing positive is known about the source of their information about the Anabaptists. The claim of <em>Het Brilleken</em> that in the 1530's the Turks had taken an Anabaptist as a prisoner from Moravia to Thessalonica where he spread the news of his Anabaptist church must be taken with much reservation. The Turks did not invade Moravia at that time. The visit of 1550 did not lead to any further contacts. The Ausbund hymn, "O Herr, thue auf die Lefzen mein," seems to be based on the story in the <em>Martyrs' Mirror</em>, having been composed sometime before 1695. Unfortunately it is marred by many serious inaccuracies and should not be used as an historical source. <br />
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= Bibliography =<br />
Beck, Josef. <em class="gameo_bibliography">Die Geschichts-Bücher der Wiedertäufer in Oesterreich-Ungarn</em>. Vienna, 1883; reprinted Nieuwkoop: De Graaf, 1967. <br />
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Braght, Thieleman J. van. <em class="gameo_bibliography">Het Bloedigh Tooneel of Martelaers Spiegel der Doopsgesinde of Weereloose Christenen, Die om 't getuygenis van Jesus haren Salighmaker geleden hebben ende gedood zijn van Christi tijd of tot desen tijd toe. Den Tweeden Druk</em>. Amsterdam: Hieronymus Sweerts, …, 1685. Part II: 400-402.<br />
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Braght, Thieleman J. van. <em class="gameo_bibliography">The Bloody Theatre or Martyrs' Mirror of the Defenseless Christians Who Baptized Only upon Confession of Faith and Who Suffered and Died for the Testimony of Jesus Their Saviour . . . to the Year A.D. 1660</em>. Scottdale, PA: Herald Press, 1951: 365-367. Available online at: [http://www.homecomers.org/mirror/index.htm http://www.homecomers.org/mirror/index.htm]. <br />
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DeWind, H. A. "Anabaptists in Thessalonica." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955): 70-73.<br />
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Friedmann, Robert. "Christian Sectarians in Thessalonica and Their Relationship to the Anabaptists." <em class="gameo_bibliography">Mennonite Quarterly Review</em> XXIX (1955) 54-69. <br />
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Hege, Christian and Christian Neff. <em class="gameo_bibliography">Mennonitisches Lexikon</em>. 4 v. Frankfurt &amp; Weierhof: Hege; Karlsruhe; Schneider, 1913-1967: v. IV. <br />
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